Skip to main content

Onicha-Olona to Install Nwamaka Jibunoh as the New Omu of the Community

 Onicha-Olona to Install Nwamaka Jibunoh as the New Omu of the Community



By Emeka Esogbue


All is set for the people of Onicha-Olona, an ancient Anioma community in Aniocha North Local Government Area of Delta State, to install Nwamaka Cynthia Jibunoh as the new Omu of the community.


The installation ceremony is scheduled to take place on August 28, 2026, at Umuozolumuna, Ogbe-Obi Quarters, Onicha-Olona.


In a message to the Ogbe-Obi family and the general public, the community called for collective prayers for the new Omu and expressed hope that her reign would usher in blessings, peace and greater development for Onicha-Olona.


The message also charged the incoming female traditional leader to deploy her leadership to advance the fortunes of the community and take Onicha-Olona to greater heights.


The installation will mark a new beginning since the passing of Omu Ntoka, the last Omu of the community. Before Omu Ntoka was Her Royal Highness Omu Ada Ifesimehone Amambiwemdi-Okoh.


Onicha-Olona settlement is among the Anioma communities with a longstanding tradition of Omu institution. The forthcoming installation is therefore expected to renew an important aspect of the community's traditional heritage and female leadership.


Omu Ifesimehone Amambiwemdi-Okoh remains an important figure in the history of Onicha-Olona. Born in 1906 and from Idumugbe, Ogbe-Obi, she is particularly remembered in community history for her role during the Nigerian Civil War.


Historical accounts credit the Omu with mobilising traditional leaders and confronting the threat posed by Federal troops approaching Onicha-Olona in 1967. Her intervention has since become part of the community's oral history and enduring traditional narrative.


Available accounts state that Omu Ifesimehone reigned from 1963 until 2007 and died that year at the age of 101. She was buried on October 13, 2007.


Her long reign and the reverence attached to her memory have given added significance to the return of the Omu institution to Onicha-Olona after the interregnum.


The emergence of Nwamaka Cynthia Jibunoh is thus being viewed not merely as the installation of a new traditional title holder, but as a renewal of an institution deeply embedded in the cultural history of Onicha-Olona and the wider Anioma people.


The August 28 ceremony is expected to attract members of the Ogbe-Obi family, traditional institutions, community leaders, sons and daughters of Onicha-Olona, as well as other guests from across Anioma.

Comments

Popular posts from this blog

Top Seven Ancient Powerful Societies that Shaped Nigeria’s History

 Top Seven Ancient Powerful Societies that Shaped Nigeria’s History Compiled By Emeka Esogbue There were several ancient societies that shaped today’s Nigerian history. Here are the top most powerful ancient societies in what became Nigeria: 1. Kanem-Bornu Empire – Located in present-day Chad, Nigeria, Cameroun and Libya, the Kanem-Bornu Empire was one of the most powerful kingdoms in Africa and perhaps, Nigeria’s most powerful and influential kingdom. The Empire was founded by the Kanuri people, a Saharan ethnic group. It had two capitals located in Kanem and Borno. At its peak, it controlled trade routes and built impressive cities. The Kanem-Bornu Empire was known for its powerful military with which it expanded and also protected its trade interest, an extensive trade networks it had already built.  2. Benin Empire – This is one of the most powerful and influential ancient societies in Africa. At its peak, it extended to Lagos and parts of Ondo State and also covering almo...

A SHORT HISTORY OF OBOLLO CLAN IN ENUGU STATE, NIGERIA

A SHORT HISTORY OF OBOLLO CLAN IN ENUGU STATE, NIGERIA By Emeka Esogbue Introduction Not many historical literatures on the Obollo people exist for the usual reasons associated with our people who prefer to write the history of mighty and populous peoples already enriched with volumes of historical accounts and records. Thus while there are historical documents on other peoples of Igbo, for Obollo, it is the story of dearth of documents. However, it is within my historical concern that the rich history of this part of Igboland be adequately researched into, documented and preserved for the future generation. I do not hail from this part of Igboland but my historical background, interest and curiosity propelled me towards the acquisition of both oral and written information to put this material together. Geography The various Obollo communities comprising of Obollo Afor, Obollo Etiti, Obollo Eke, Obollo Orie and Obollo Nkwo are strategically situated at the regional bou...

Umuezechime in Anioma: History and Identity Factor Resolved By Emeka Esogbue

Umuezechime in Anioma: History and Identity Factor Resolved By Emeka Esogbue Introduction Although the Anioma peopling the West Bank of the Niger River Basin have often been categorized as a people that wholesomely trace their origin to only one particular ethnic group of Nigeria by writers of history and other researchers from outside the Anioma region, numerous historical evidences drawn from the oral and written sources, and migration theories of the people confirm their heterogeneous origins. Evidently, all the peoples that now comprise the “Anioma” area originated from different ethnic groups of the Nigerian nation.   The above is confirmed by Osia (2012:6) who wrote: “History notes that the Anioma people trace their origins to various communities within Nigeria: Edo, Igala, Yoruba and Igbo. No history has proved these ancestries otherwise…” Esogbue (2015:14) further admitted that: “there is always tendency for researchers to an extent to assign the whole of...