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Showing posts with the label Obiship in Okpanam

Ibusa Multiple Obiship Explored: A Look Through Obi Ajudua’s One-Year Milestone – Part One

 Ibusa Multiple Obiship Explored: A Look Through Obi Ajudua’s One-Year Milestone – Part One By Emeka Esogbue First and foremost, I congratulate you, Obi Dr. Henry Chukwuma Ajudua with your dear wife, Obi Okpoho Vivian Henry-Ajudua on your one-year anniversary of assumption of Obi title in Ibusa, land of the Isus. Happily, today marks the Ifejioku of Ndi Eze (Obis) in Ibusa, as traditionally announced by the Senior Diokpa of the community and this is the confluence where cultural practice, enthusiasm and service meet; a sweet cultural coincidence indeed. The festival, usually held before the New Yam Festival, is heralded by the Obis of the town. The Ifejioku festival has been observed across the ten ogbe (quarters) of Ibusa since pre-colonial times. As in other Anioma communities, it is an agricultural and yam-centered celebration deeply rooted in the Igbo cultural belief system. Ibusa families host feasts, inviting friends and kin, thereby strengthening communal unity and kinship b...

Henry Ajudua's Obiship: Read How the Iba Nitchi Rite and Practices of the Enuani People are Conducted.

 Henry Ajudua's Obiship: Read How the Iba Nitchi Rite and Practices of the Enuani People are Conducted. - Emeka Esogbue Recently, the splendor of Obiship culture of Asaba, Ibusa, Okpanam, Illah and Okwe - Enuani communities of Anioma has been unveiled to global lovers of culture. The five communities named above have a culture of what Anioma historians have come to know as "Multiple Obi System" The Multiple Obi System is a stage of aristocratic civilization obtained in the socio-anthropological conduct of the people and is practiced in the Enuani communities of Asaba, Ibusa, Okpanam, Illah, and Okwe.  Beyond the five Oshimili settlements, the civilization is an organized culture on the scale of Anioma social innovation; actually, a system of social development which once segregated the nobility from the commoners. This system of Obiship is not known to exist anywhere. As a result, this Enuani culture has developed via the people's collaborative efforts. As we hear of ...

Ichi Eze: Henry Ajudua, Accepting the Ibusa's Highest Status in Name and Cultural Essence

 Ichi Eze: Henry Ajudua, Accepting the Ibusa's Highest Status in Name and Cultural Essence - Emeka Esogbue In recent times, Obiship in Ibusa community nay Asaba and Okpanam have been facing the risk of extinction from these Enuani societies but the Ibusa people have a reason to thank the likes of Chief Dr. Henry Ajudua.  Multiple Obi systems were once the pride of the people of Asaba, Ibusa and Okpanam until interest in the title started to diminish. The distinct traditional system known as Enuani civilization—a socio-cultural development system that previously supported the people's society—became less appealing for a number of reasons, some of which are listed in the book "A History of Ibusa," written by Esogbue, E. (this author). In these three Enuani settlements, Obiship was considered to have a high level of social standard and also commonly subjectively used by Enuani people to exclusively refer to their society and elitist Obis as high in nobility while implyin...