Usurpation Shifted Our Onicha-Olona Kingship System from Hereditary to Okpalabisi, Prince Joseph Dumbili Nwadiajueboe, Eze Dibia of Onicha-Olona – Part Two Pen Master: Diokpa, earlier when this discussion opened, you mentioned the Obiship crisis in the community. This brings us to the tussle that keeps ravaging your kingdom since the colonial days of your social history. What is the cause of this division? Nwadiajueboa: Thank you very much. The problem was caused by Ogbe-Obi. This place you are now caused the problem. I told you that Ogbele established Onicha-Olona. He was the founder of Onicha-Olona. Onicha-Olona and Onicha-Ugbo are related but Onicha-Ugbo is sustaining its Obiship which remains a hereditary till date but in Onicha-Olona, they destroyed our own. There is something called Nze and it means a place of origin or source – where something started. When you go to Onicha-Ugbo, they still have their Nze. Ironically, the one belonging to our Onicha-Olona is still in ...
The Ibusa history is one of the most published among the Nigerian communities By Emeka Esogbue Did you know that Ibusa is one of the most published ethnographic histories among Nigerian communities? Unlike many towns whose pasts remain locked in oral tradition or obscure colonial archives, in-depth resources on Ibusa’s history are readily available to researchers, both indigenous and foreign. This is because the Ibusa historical landscape is so intellectually fertile that it welcomes and thrives on varied accounts. How was this possible? Ibusa (also known as Igbuzo) is a fascinating community in Delta State, Nigeria, renowned for its intellectual output. Its origins are often a subject of spirited debate, representing a unique "melting pot" of various migrations that have been meticulously documented over decades. The Guardians of the Narrative: Notable Authors The high volume of published history on Ibusa is driven by a unique group of "indigenous scholars" w...