Skip to main content

One Ancestor, Many Stories? The Ugbe Debate in Ibusa - Part One

 One Ancestor, Many Stories? The Ugbe Debate in Ibusa - Part One


Emeka Esogbue


There is a tradition in Umuezeagwu, an Ibusame quarter that speaks of an ancestor named Ugbe. The people descended from him are known as Umugbe, which is today also called Umuisor. According to this tradition, Ezeagwu had three sons namely Ugbe, Nnamusom, and Nwaese and these Umugbe people trace their origin to Ugbe.


In this Ibusa area in Umuekea, there is also another account of a patriarch named Ugbe. Ugbe was married to Afene, the daughter of Ezeazu. Ezeazu is regarded as the founder of Umuezeazu in Umueze. Their descendants are known as Umuafene, although in some places this name is now used interchangeably with Umugbe. The marriage of Ugbe and Afene, Ezeazu's daughter is the biological relationship of the people of Umuafene and Umuezeazu today.


There are also differences in how these names are used across communities. In Umezeagulu, Umugbe is called Umuisor, while in Isieke, Umuafene is referred to as Umugbe.

This brings up an important question: are these two references to Ugbe talking about the same ancestor whose story has changed over time, or are they about two different individuals who happen to share the same name?


It is also important to note that Ezemese was the grandson of Umejei and Umejei was one of the early founders of the Ibusa settlement. This Ezemese is said to be the patriarch of Umuekea, which includes Umuafene (in Isieke in modern terms). In the same tradition, Ezeagwu is described as his first son (of Ezemese).


Given these overlapping family lines and changing names, what is the true relationship between these groups? Do they share a common origin, or are these separate histories that later became connected?

Comments

Popular posts from this blog

A SHORT HISTORY OF OBOLLO CLAN IN ENUGU STATE, NIGERIA

A SHORT HISTORY OF OBOLLO CLAN IN ENUGU STATE, NIGERIA By Emeka Esogbue Introduction Not many historical literatures on the Obollo people exist for the usual reasons associated with our people who prefer to write the history of mighty and populous peoples already enriched with volumes of historical accounts and records. Thus while there are historical documents on other peoples of Igbo, for Obollo, it is the story of dearth of documents. However, it is within my historical concern that the rich history of this part of Igboland be adequately researched into, documented and preserved for the future generation. I do not hail from this part of Igboland but my historical background, interest and curiosity propelled me towards the acquisition of both oral and written information to put this material together. Geography The various Obollo communities comprising of Obollo Afor, Obollo Etiti, Obollo Eke, Obollo Orie and Obollo Nkwo are strategically situated at the regional bou...

DIAMOND JUBILEE AGE: 20 THINGS THE WORLD DOES NOT KNOW ABOUT FRED AJUDUA

DIAMOND JUBILEE AGE: 20 THINGS THE WORLD DOES NOT KNOW ABOUT FRED AJUDUA On January 21 2020, Pen Master paid Chief Fred Ajudua a scheduled visit at his Lagos-VGC Marble Dome Home, a large and imposing house sitting on a hill from where it vigorously engages public views and attention. On entering the house, Pen Master freely walked in and around, in the spirit of the love that always binds the people of Igbuzo. The man, Chief Fred Ajudua often described as the “Architect of Modern Ibusa” is unarguably one of the biggest fish in history to have come out of Ibusa even as it is said that nearly every Ibusa family has benefited from him one way or the other. Beyond what you know about him, there seems many sides you do not know. As the Igbuzo Chief celebrates his 60 th Year birthday, your Pen Master brings you the things you do not know about the highly influential Igbuzo Chief. Pen Master also dug into the Ajudua family photo depository all for your knowledge. Happy reading! ...

Umuezechime in Anioma: History and Identity Factor Resolved By Emeka Esogbue

Umuezechime in Anioma: History and Identity Factor Resolved By Emeka Esogbue Introduction Although the Anioma peopling the West Bank of the Niger River Basin have often been categorized as a people that wholesomely trace their origin to only one particular ethnic group of Nigeria by writers of history and other researchers from outside the Anioma region, numerous historical evidences drawn from the oral and written sources, and migration theories of the people confirm their heterogeneous origins. Evidently, all the peoples that now comprise the “Anioma” area originated from different ethnic groups of the Nigerian nation.   The above is confirmed by Osia (2012:6) who wrote: “History notes that the Anioma people trace their origins to various communities within Nigeria: Edo, Igala, Yoruba and Igbo. No history has proved these ancestries otherwise…” Esogbue (2015:14) further admitted that: “there is always tendency for researchers to an extent to assign the whole of...