Skip to main content

Issele-Uku Community Reviews Burial Rites, Restricts Elders from Attending Funerals of Young Persons

 Issele-Uku Community Reviews Burial Rites, Restricts Elders from Attending Funerals of Young Persons



By Emeka Esogbue


The Issele-Uku community in Delta State has reviewed its traditional burial rites, introducing a regulation that restricts elders from attending the funeral ceremonies of young persons within the community. According to Anthony Nwakogo-Kogos, a media personality from the town, the regulation is part of efforts to preserve the community’s cultural heritage, reinforce age-long customs, and restore order to burial practices that, according to traditional authorities, have increasingly been abused.


Findings revealed that the resolution was reached by Izu Ani, the community’s parliament, and was subsequently ratified on Friday by His Royal Majesty, Agbogidi Obi (Engr) Nduka MNSE, JP, the Obi of Issele-Uku Kingdom. The review followed extensive consultations among community leaders, elders, and custodians of tradition over the growing disregard for established burial norms.


Speaking anonymously, a source from the community familiar with the deliberations told Pen Master that the rule prohibiting elders from actively participating in the burial rites of young persons had existed for generations but had recently suffered repeated violations. According to the source, some elders had begun attending such funerals in large numbers, openly feasting, drinking, and participating fully in rites meant exclusively for age mates and peers of the deceased.


“The law was fundamental to our culture,” the source said. “But people began to ignore it, especially during funerals of younger persons, and that was why the community had to step in.”


Under the reviewed regulation, elders who receive news of the death of a young person are expected to express sympathy, offer support, and assist with burial arrangements where necessary. However, they are no longer permitted to attend or participate in the traditional burial rites themselves, which are reserved for appropriate age groups in line with custom.


The restriction is only one aspect of the broader review of burial rites in Issele-Uku. It was gathered that other components of the funeral traditions were also adjusted with the aim of reducing financial burden on families, simplifying burial processes, and discouraging excesses that have crept into funeral ceremonies over time.


The development has been widely welcomed by members of the community. Reacting to the decision, a renowned journalist and publisher of Anioma Trust Newspaper, Mr. Patrick Chukwunwike Ochei, described the move as timely and necessary. He wrote, “They must obey by force. This is good.”


Similarly, Shalom Rita, a member of the community, Esonanjo, praised the traditional ruler and leadership for taking a firm stand. “This is good news. God bless you, my king. This has become something bad that our elders keep repeating. Imagine an old man of 80 or 90 years attending the burial of someone aged 50 to 70 and still getting drunk,” she said.


Many residents have expressed hope that the reviewed burial rules will be strictly enforced to restore dignity, discipline, and respect for tradition in the community, while ensuring that cultural practices continue to reflect the values and identity of the Issele-Uku people.


For your news and orher information on Anioma, follow the Pen Master blog

Comments

Popular posts from this blog

A SHORT HISTORY OF OBOLLO CLAN IN ENUGU STATE, NIGERIA

A SHORT HISTORY OF OBOLLO CLAN IN ENUGU STATE, NIGERIA By Emeka Esogbue Introduction Not many historical literatures on the Obollo people exist for the usual reasons associated with our people who prefer to write the history of mighty and populous peoples already enriched with volumes of historical accounts and records. Thus while there are historical documents on other peoples of Igbo, for Obollo, it is the story of dearth of documents. However, it is within my historical concern that the rich history of this part of Igboland be adequately researched into, documented and preserved for the future generation. I do not hail from this part of Igboland but my historical background, interest and curiosity propelled me towards the acquisition of both oral and written information to put this material together. Geography The various Obollo communities comprising of Obollo Afor, Obollo Etiti, Obollo Eke, Obollo Orie and Obollo Nkwo are strategically situated at the regional bou...

DIAMOND JUBILEE AGE: 20 THINGS THE WORLD DOES NOT KNOW ABOUT FRED AJUDUA

DIAMOND JUBILEE AGE: 20 THINGS THE WORLD DOES NOT KNOW ABOUT FRED AJUDUA On January 21 2020, Pen Master paid Chief Fred Ajudua a scheduled visit at his Lagos-VGC Marble Dome Home, a large and imposing house sitting on a hill from where it vigorously engages public views and attention. On entering the house, Pen Master freely walked in and around, in the spirit of the love that always binds the people of Igbuzo. The man, Chief Fred Ajudua often described as the “Architect of Modern Ibusa” is unarguably one of the biggest fish in history to have come out of Ibusa even as it is said that nearly every Ibusa family has benefited from him one way or the other. Beyond what you know about him, there seems many sides you do not know. As the Igbuzo Chief celebrates his 60 th Year birthday, your Pen Master brings you the things you do not know about the highly influential Igbuzo Chief. Pen Master also dug into the Ajudua family photo depository all for your knowledge. Happy reading! ...

SEE HOW ANIOMA PEOPLE DRESS ON THEIR TRADITIONAL MARRIAGE THE ERA OF USING OUR TRADITIONAL MARRIAGE TO PROMOTE ATTIRES OF OTHER GROUPS IN NIGERIA IS GONE

SEE HOW ANIOMA PEOPLE DRESS ON THEIR TRADITIONAL MARRIAGE THE ERA OF USING OUR TRADITIONAL MARRIAGE TO PROMOTE ATTIRES OF OTHER GROUPS IN NIGERIA IS GONE Today is Saturday, conventionally set aside for marriage ceremonies. Awareness on how our Anioma brides and grooms attire themselves during their traditional marriage has fast spread and entrenched. We no longer promote other group's cultural attires because we want them to promote our own instead. I say many thanks to our Anioma cultural advocates on this day because our labours to preserve as well as promote the good cultures of our Anioma society have never been in vain. Noticeable now is that in   time of our traditional marriages, we costume ourselves in Akwa-Ocha which brings out our god-given beauty. A few moments after her traditional marriage in Umuodafe, Ibusa on December 28, inside the Agokei palatial home, I visited former Miss Amaka Thelma Agokei, the bride. I was rather late; but I met this beautiful bride t...