Skip to main content

Delta State Went to Bed as PDP and Woke Up As APC, Labour Party Internally Divided; ADC Steadfast, Politician and Diaspora Leader, Hon Dr. Kenneth Gbandi - Part One

 Delta State Went to Bed as PDP and Woke Up As APC, Labour Party Internally Divided; ADC Steadfast, Politician and Diaspora Leader, Hon Dr. Kenneth Gbandi - Part One



Hon Dr. Kenneth Gbandi is a politician, businessman, Nigerian leader in the diaspora, and media in publisher. He is the founder of African Heritage Magazine and the Executive Producer of Radio/TV programs. Gbandi with long-standing diaspora leadership, has served Nigeria in different capacities and is also actively driven in several positions. In this interview with media influencer, PEN MASTER (EMEKA ESOGBUE), Hon Dr. Kenneth Chibuogwu Gbandi in this thought-provoking interview makes several startling revelations about Nigerian and international politics. He believes that the Anioma region needs long-term initiatives in skill development, job creation, housing and other tangible community-level results. Gbandi also bares his mind on the difficulty of returnee-Nigerians to win elections in the country, rising travel costs, host-nation shifts and other related issues. Excerpts:


Pen Master: Once again, Hon Dr. Gbandi, it's a privilege, to speak with you after our last media chat. Well, I believe our readers will like to know you.


Gbandi: Yes, thank you very much, Pen Masters. I am Hon. (Dr.) Kenneth Chibuogwu Gbandi, a businessman, media publisher, and long-standing advocate for Nigerians in the Diaspora. I am the founder of African Heritage Magazine and the Executive Producer of Heritage Radio and TV programs, the longest running African format program on a German TV network. Over the past two decades, I have held several leadership positions within Nigerian Diaspora organizations across Europe, including serving as the President of Nigerians in Diaspora Germany, Continental Chairman of the Nigerians in Diaspora Organisation (NIDO) Europe. I was also an elected member of the Hamburg Senate Foreigners’ Advisory Council, where I served as Chairman of the House Committee on Anti-Discrimination. I remain actively engaged in Diaspora driven investment projects such as the Diaspora City Housing Initiative, the Abuja Emerging Global City Project, and various empowerment programs across Delta North and my hometown, Akwukwu-Igbo.


Pen Master: If you remember very well, our last media chat was just ahead of the election into the nation's senatorial positions and you were one of those candidates and your  district was Delta North in Delta State. Well, the elections have come and gone. What is your personal evaluation of the state of political affairs in your Anioma?


Gbandi: Anioma’s political landscape remains vibrant yet unsettled. There is commendable civic engagement and a rising demand for accountable leadership which is not surprising considering the level of literacy in Anioma nation, however, persistent fault lines including local power struggles, candidate fragmentation, and entrenched clientelism continue to hinder steady progress. What Anioma needs now are practical, long-term initiatives focused on skills development, job creation, and housing, driven by leaders who can translate promises into measurable results at the community level and not leaders that are imposed by Godfathers.


Pen Master: Okay, thank you, Honourable but does this also apply to Nigeria as a whole?


Gbandi: To a large extent, yes. Nigeria’s core challenges of outdated constitution, insecurity, unprecedented economic hardship caused by policy somersaults, weak institutions, and governance deficits are national in scope. While some regions, such as Abia State and a few others in the South, have demonstrated relatively better governance and stability, the fundamental solutions remain the same. A comprehensive constitutional and electoral reforms, stronger institutions, development-driven projects that create jobs, and political leaders who place service to the people above self-interest will be the lasting panacea.


Pen Master: ...now, from your blueprints widely circulated at the time, some of your critics admitted that you had one of the brightest manifestations of a senatorial candidate, ideas and integrity but that you probably needed to be in Labour Party or APC of the time, to emerge as the people's choice at the polls. Do you share this view?


Gbandi: Well, I share the view that elections in Nigeria are driven as much by organizations, financial networks, and local alliances as they are by ideas. I do not deny that party structure and grassroots mobilization are crucial, being in a political vehicle with deep local reach can indeed be decisive. However, this should never diminish the value of ideas, principles, and integrity. The true win-win formula lies in combining the right candidates with solid ground-level organization. In my opinion, we must focus on building better ideas and investing in candidates who embody inclusiveness and credibility, rather than voting purely along party lines. Before the 2023 elections, many told me that Delta State was exclusively a PDP stronghold and that no other party could win. Yet, both before and after the polls, that narrative changed. The Labour Party (LP) made unexpected inroads, and the political landscape shifted dramatically and Delta went to bed as PDP, woke up as APC, and LP became now internally divided. Through it all, the African Democratic Congress (ADC) has remained steadfast in its ideology and vision. Consistency, persistence, and integrity remain virtues that time will always vindicate.


Pen Master: Gbandi, you are a Nigerian leader in the Diaspora. Do you also believe in this alleged American policy of transferring foreign prisoners to other countries? 


Gbandi: As a Diaspora leader, I firmly believe that migration management, law enforcement, and consular protections must always uphold human rights and adhere to international law. Any policy that undermines due process or shifts responsibilities without clear legal frameworks and safeguards inevitably invites abuse. Where prisoner transfers are considered, such actions must be transparent, lawful, and ensure fair treatment for all parties involved. Broadly speaking, I advocate for multilateral, humane, and cooperative approaches to migration, not unilateral actions that often create more problems than they solve. It is also important to acknowledge that many of today’s migration crises have roots in the foreign policies of the United States and other Western nations, from the removal of Saddam Hussein to the destabilization of Libya, Sudan, and Afghanistan and so on. These interventions have left deep scars across regions, and it would be both unjust and irresponsible for the same actors to shift the consequences of those actions onto other nations through prisoner transfers or restrictive migration policies.


Pen Master: Again, on the foreign scene, recent commentaries in America bothers on terrorism targeted at Christians in Nigeria. How true is this claim in your view?


Gbandi: Pen Master, I can tell you that Nigeria’s security crisis is deeply complex. Terrorists and criminal groups have targeted churches and Christian communities, but they have also attacked Muslim populations, markets, and entire villages. Much of the violence is opportunistic, driven by insurgency, banditry, and communal conflicts rather than a centrally orchestrated campaign to eliminate any single faith. International and local reports often emphasize different aspects, which is why we must be cautious with labels such as “genocide.” The prudent approach is to recognize victims across all faiths, demand credible investigations, and insist on effective protection and justice for every community. That said, it is undeniable that many of these horrific attacks occur more frequently in predominantly Christian regions, creating the impression of a religious agenda. Successive governments have too often paid lip service to these tragedies instead of addressing their root causes. The government must take responsibility and decisive action, particularly on the issue of open grazing, which continues to provide cover for armed banditry and fulfill its primary duty of safeguarding the lives and property of all Nigerians.


Pen Master: Again, Nigerians living in the diaspora have often complained about mistreatments in these countries especially in western nations. Are you, as a leader bothered about this?


Gbandi: my dear Pen Master, I am very concerned. Mistreatment of Nigerians abroad takes many forms from profiling and hostile immigration enforcement to workplace discrimination and inadequate consular support. Diaspora leaders must not only document these incidents but also engage host governments, collaborate with legal and human rights organizations, and press Nigerian missions to offer stronger and more responsive assistance. The Nigerian Diaspora community is among the most educated and resourceful in the world, rich in both financial and human capital. Yet, unlike many other nations, Nigeria’s development agenda has rarely been centered around its citizens. As a result, over 30 million Nigerians abroad often feel that their government does not take them seriously. Nigeria remains one of the few countries without Diaspora voting rights, and even after more than five years since its establishment, NiNIDCOM still operates without a functional board despite the billions of dollars in annual remittances from Nigerians abroad. It is therefore unsurprising that some Western nations feel little pressure to treat Nigerians fairly when their own government shows limited regard for them. Truly, charity must begin at home. My work with NIDO, the African-German Information Centre, and in collaboration with organizations such as GIZ, the EU Erasmus Programme, and the German Federal Foreign Office, has focused on advocacy, legal awareness, and building supportive networks to protect Nigerians abroad. These experiences continue to guide and inspire my commitment to defending the rights and dignity of demographic minorities within the Diaspora.

Comments

Popular posts from this blog

A SHORT HISTORY OF OBOLLO CLAN IN ENUGU STATE, NIGERIA

A SHORT HISTORY OF OBOLLO CLAN IN ENUGU STATE, NIGERIA By Emeka Esogbue Introduction Not many historical literatures on the Obollo people exist for the usual reasons associated with our people who prefer to write the history of mighty and populous peoples already enriched with volumes of historical accounts and records. Thus while there are historical documents on other peoples of Igbo, for Obollo, it is the story of dearth of documents. However, it is within my historical concern that the rich history of this part of Igboland be adequately researched into, documented and preserved for the future generation. I do not hail from this part of Igboland but my historical background, interest and curiosity propelled me towards the acquisition of both oral and written information to put this material together. Geography The various Obollo communities comprising of Obollo Afor, Obollo Etiti, Obollo Eke, Obollo Orie and Obollo Nkwo are strategically situated at the regional bou...

DIAMOND JUBILEE AGE: 20 THINGS THE WORLD DOES NOT KNOW ABOUT FRED AJUDUA

DIAMOND JUBILEE AGE: 20 THINGS THE WORLD DOES NOT KNOW ABOUT FRED AJUDUA On January 21 2020, Pen Master paid Chief Fred Ajudua a scheduled visit at his Lagos-VGC Marble Dome Home, a large and imposing house sitting on a hill from where it vigorously engages public views and attention. On entering the house, Pen Master freely walked in and around, in the spirit of the love that always binds the people of Igbuzo. The man, Chief Fred Ajudua often described as the “Architect of Modern Ibusa” is unarguably one of the biggest fish in history to have come out of Ibusa even as it is said that nearly every Ibusa family has benefited from him one way or the other. Beyond what you know about him, there seems many sides you do not know. As the Igbuzo Chief celebrates his 60 th Year birthday, your Pen Master brings you the things you do not know about the highly influential Igbuzo Chief. Pen Master also dug into the Ajudua family photo depository all for your knowledge. Happy reading! ...

SEE HOW ANIOMA PEOPLE DRESS ON THEIR TRADITIONAL MARRIAGE THE ERA OF USING OUR TRADITIONAL MARRIAGE TO PROMOTE ATTIRES OF OTHER GROUPS IN NIGERIA IS GONE

SEE HOW ANIOMA PEOPLE DRESS ON THEIR TRADITIONAL MARRIAGE THE ERA OF USING OUR TRADITIONAL MARRIAGE TO PROMOTE ATTIRES OF OTHER GROUPS IN NIGERIA IS GONE Today is Saturday, conventionally set aside for marriage ceremonies. Awareness on how our Anioma brides and grooms attire themselves during their traditional marriage has fast spread and entrenched. We no longer promote other group's cultural attires because we want them to promote our own instead. I say many thanks to our Anioma cultural advocates on this day because our labours to preserve as well as promote the good cultures of our Anioma society have never been in vain. Noticeable now is that in   time of our traditional marriages, we costume ourselves in Akwa-Ocha which brings out our god-given beauty. A few moments after her traditional marriage in Umuodafe, Ibusa on December 28, inside the Agokei palatial home, I visited former Miss Amaka Thelma Agokei, the bride. I was rather late; but I met this beautiful bride t...