Skip to main content

OBI OSSAI: THE HEATED CHRISTIAN PRAYER FROM THE MISSIONARIES MADE THE ABOH KING TO REQUEST HIS CHARM By Emeka Esogbue


OBI OSSAI: THE HEATED CHRISTIAN PRAYER FROM THE MISSIONARIES MADE THE ABOH KING TO REQUEST HIS CHARM
By Emeka Esogbue
By now, you would have understood at least that Christianity arrived the Aboh community early than Gbagle now commonly called 'Badagry' as now claimed by Southwest scholars. In fact, by the 18th Century, the Aboh settlement had started to receive Christian missionaries from Europe. Obi Ossssi, the monarch of the Aboh Kingdom, a coastal region is typically a case study.
In the year 1832, he expressed anger with Macgregor Liard for not doing trade with Aboh and threatened to block the route unless the British bought and sold with him. In 1841, he evinced interest in Christianity and granted Catechist Simon Jonas who was in his Kingdom the authority to preach the new faith among his people. Simon Jonas would depart the Kingdom which temporary ended the Christian missionary venture within the settlement. What should be noted is that Obi Ossai only accepted Christianity because he felt that the new faith was associated with British trade. For him, accepting the faith was a way to attract the interest of the British to trade with him but the British had another imperial plan so despite this Obi Ossai stuck tenaciously to the religions of his forefathers.
Something happened: Ogedegbe recounted that:
"Before signing the anti-slave trade treaty, the missionaries insisted on offering a prayer to God. Obi Ossai joined them. But half way through he felt frightened by the fervour of the prayer and sent for charms to protect him".
The missionaries were utterly shocked at his attitude and immediately unraveled his insincerity in accepting the new faith.

Comments

Popular posts from this blog

DIAMOND JUBILEE AGE: 20 THINGS THE WORLD DOES NOT KNOW ABOUT FRED AJUDUA

DIAMOND JUBILEE AGE: 20 THINGS THE WORLD DOES NOT KNOW ABOUT FRED AJUDUA On January 21 2020, Pen Master paid Chief Fred Ajudua a scheduled visit at his Lagos-VGC Marble Dome Home, a large and imposing house sitting on a hill from where it vigorously engages public views and attention. On entering the house, Pen Master freely walked in and around, in the spirit of the love that always binds the people of Igbuzo. The man, Chief Fred Ajudua often described as the “Architect of Modern Ibusa” is unarguably one of the biggest fish in history to have come out of Ibusa even as it is said that nearly every Ibusa family has benefited from him one way or the other. Beyond what you know about him, there seems many sides you do not know. As the Igbuzo Chief celebrates his 60 th Year birthday, your Pen Master brings you the things you do not know about the highly influential Igbuzo Chief. Pen Master also dug into the Ajudua family photo depository all for your knowledge. Happy reading! ...

A SHORT HISTORY OF OBOLLO CLAN IN ENUGU STATE, NIGERIA

A SHORT HISTORY OF OBOLLO CLAN IN ENUGU STATE, NIGERIA By Emeka Esogbue Introduction Not many historical literatures on the Obollo people exist for the usual reasons associated with our people who prefer to write the history of mighty and populous peoples already enriched with volumes of historical accounts and records. Thus while there are historical documents on other peoples of Igbo, for Obollo, it is the story of dearth of documents. However, it is within my historical concern that the rich history of this part of Igboland be adequately researched into, documented and preserved for the future generation. I do not hail from this part of Igboland but my historical background, interest and curiosity propelled me towards the acquisition of both oral and written information to put this material together. Geography The various Obollo communities comprising of Obollo Afor, Obollo Etiti, Obollo Eke, Obollo Orie and Obollo Nkwo are strategically situated at the regional bou...

SEE HOW ANIOMA PEOPLE DRESS ON THEIR TRADITIONAL MARRIAGE THE ERA OF USING OUR TRADITIONAL MARRIAGE TO PROMOTE ATTIRES OF OTHER GROUPS IN NIGERIA IS GONE

SEE HOW ANIOMA PEOPLE DRESS ON THEIR TRADITIONAL MARRIAGE THE ERA OF USING OUR TRADITIONAL MARRIAGE TO PROMOTE ATTIRES OF OTHER GROUPS IN NIGERIA IS GONE Today is Saturday, conventionally set aside for marriage ceremonies. Awareness on how our Anioma brides and grooms attire themselves during their traditional marriage has fast spread and entrenched. We no longer promote other group's cultural attires because we want them to promote our own instead. I say many thanks to our Anioma cultural advocates on this day because our labours to preserve as well as promote the good cultures of our Anioma society have never been in vain. Noticeable now is that in   time of our traditional marriages, we costume ourselves in Akwa-Ocha which brings out our god-given beauty. A few moments after her traditional marriage in Umuodafe, Ibusa on December 28, inside the Agokei palatial home, I visited former Miss Amaka Thelma Agokei, the bride. I was rather late; but I met this beautiful bride t...