Skip to main content

AN ORAL ACCOUNT OF AKWUKWU-IGBO FOUNDATION AS TOLD EMEKA ESOGBUE BY GABRIEL N. OSAKWE

AN ORAL ACCOUNT OF AKWUKWU-IGBO FOUNDATION AS TOLD EMEKA ESOGBUE BY GABRIEL N. OSAKWE

The version I was told my  my late uncle, Mordi Osakwe, which I find more authentic is as follows:

Akwukwu-Igbo came from Nri, the origin of the Igbo tribe. Adaigbo (Odaigbo), a Prince of Nri kingdom committed an abomination, the penalty on which was death. His father, Agu, the King, loved him so much that he could not bear to see him beheaded. He therefore prepared him to leave the town surreptitiously by night. His junior brother, Okolie Agu who loved him so much, decided to go with him. 

A half brother was asked to carry a medicine pot on his head with the instruction that wherever the pot fell, there they should settle. They left and the pot fell in the present day Ogwashi-Ukwu, and there they settled. Okolie Agu was a great Hunter, and hunted in the jungle after Umu Opu, a small town with their own king.  When he came back from his hunting, he rested at Umu Opu before going back to Ogwaski-Ukwu. After some years, Okolie Agu, asked the king of Umu Opu to give him a place to settle, instead of going back to Ogwashi- Ukwu each time he came back from hunting. 

The  king then pointed out to him, Akwukwu ( the old farm) to settle. That was how Akwukwu was founded. The “Igbo” was added to it later to distinguish it from another town in the area called Akwukwu- Akumazi. The town, Umu Opu, diminished so much because it was alleged that they annoyed a medicine man (Dibia) who cursed them. Umu Opu, a town that had their own king until not too many years ago, is now a village in Akwukwu-Igbo.

The half junior brother who  carried the medicine pot was asked to go and settle between Ogwashi-Ukwu and Nri so as to alert them if they came after them from Nri. That was how Igbuzo (changed to Ibusa by the colonial masters) was founded.

King Agu did not dethrone himself because of Ilo Fejoku as stated by the author. Kings did not do that those days. They were either dethroned by their people and excommunicated, or they committed suicide. 
This is my own contribution to the history of Akwukwu-Igbo.

Chief (Barr) Gabriel N. Osakwe, the Onyechinyeze of Akwukwu-Igbo hails fromg Ogbe-Obiin Akwukwu-Igbo

Comments

Popular posts from this blog

Top Seven Ancient Powerful Societies that Shaped Nigeria’s History

 Top Seven Ancient Powerful Societies that Shaped Nigeria’s History Compiled By Emeka Esogbue There were several ancient societies that shaped today’s Nigerian history. Here are the top most powerful ancient societies in what became Nigeria: 1. Kanem-Bornu Empire – Located in present-day Chad, Nigeria, Cameroun and Libya, the Kanem-Bornu Empire was one of the most powerful kingdoms in Africa and perhaps, Nigeria’s most powerful and influential kingdom. The Empire was founded by the Kanuri people, a Saharan ethnic group. It had two capitals located in Kanem and Borno. At its peak, it controlled trade routes and built impressive cities. The Kanem-Bornu Empire was known for its powerful military with which it expanded and also protected its trade interest, an extensive trade networks it had already built.  2. Benin Empire – This is one of the most powerful and influential ancient societies in Africa. At its peak, it extended to Lagos and parts of Ondo State and also covering almo...

A SHORT HISTORY OF OBOLLO CLAN IN ENUGU STATE, NIGERIA

A SHORT HISTORY OF OBOLLO CLAN IN ENUGU STATE, NIGERIA By Emeka Esogbue Introduction Not many historical literatures on the Obollo people exist for the usual reasons associated with our people who prefer to write the history of mighty and populous peoples already enriched with volumes of historical accounts and records. Thus while there are historical documents on other peoples of Igbo, for Obollo, it is the story of dearth of documents. However, it is within my historical concern that the rich history of this part of Igboland be adequately researched into, documented and preserved for the future generation. I do not hail from this part of Igboland but my historical background, interest and curiosity propelled me towards the acquisition of both oral and written information to put this material together. Geography The various Obollo communities comprising of Obollo Afor, Obollo Etiti, Obollo Eke, Obollo Orie and Obollo Nkwo are strategically situated at the regional bou...

Umuezechime in Anioma: History and Identity Factor Resolved By Emeka Esogbue

Umuezechime in Anioma: History and Identity Factor Resolved By Emeka Esogbue Introduction Although the Anioma peopling the West Bank of the Niger River Basin have often been categorized as a people that wholesomely trace their origin to only one particular ethnic group of Nigeria by writers of history and other researchers from outside the Anioma region, numerous historical evidences drawn from the oral and written sources, and migration theories of the people confirm their heterogeneous origins. Evidently, all the peoples that now comprise the “Anioma” area originated from different ethnic groups of the Nigerian nation.   The above is confirmed by Osia (2012:6) who wrote: “History notes that the Anioma people trace their origins to various communities within Nigeria: Edo, Igala, Yoruba and Igbo. No history has proved these ancestries otherwise…” Esogbue (2015:14) further admitted that: “there is always tendency for researchers to an extent to assign the whole of...