Skip to main content

Emeka Esogbue Bio/Profile

 


Chukwuemeka Jerry Esogbue (Born 6 June 1970), usually referred to as Emeka Esogbue, is an Anioma (Nigerian) historian, journalist, writer and Anioma crusader. He is the author of 'A Study of the Origins and Migrations of Anioma Settlements' (2015) and 'A Short History of Omu' (2016), published by Carophem Communications Limited, Ibadan. Esogbue is currently Research Fellow with Anioma Essence Magazine and also Associate Editor of Homage Magazine. As a historian, Emeka Esogbue favours the use of historical continuity in rendering past accounts and digging into the past of the Anioma people. He emphasises on the origin and intertribal relationship of the Anioma people of Delta, Anambra, Imo, Edo and Rivers States of Nigeria. Emeka Esogbue has in his writings passionately criticised the near assimilation of the Anioma people by related ethnic groups in the country and many of his works are centred on this. He was born to the family of Esogbue in Umuafene, Isieke, Umuekea in Ibusa (Igbuzo) in Oshimili North Local Government Area of Delta State, Nigeria. His parents were Patrick Chukwudumebi and Theresa Nwasiwe Esogbue. Dumebi was said to be a member of defunct Biafran Commando unit during the Nigerian Civil War. His grandfather was Joseph Ozoemezie Esogbue, the first engine driver produced by Ibusa. Chief (Prof) Augustine Onwuyalim Moses Esogbue is also a member of the family.


EDUCATION AND CAREER

Emeka attended State Primary school, Lagos (1976–1982), later Agboju Secondary School (1983–1988) and Lagos State University (2000–2006). He was nominated the Peer Group Coordinator and Public Relations Officer of Pan African Agency for AIDS and Drug Abuse (PANCADA) (2001–2003) and held the position of the General Secretary of Femi Odumala Campaign Organization (FECO) it was an election within the Amuwo Odofin (Lagos) grassroots level from 2007–2008. He started his journalistic practice (though informally untrained) with the defunct Festac News, a local newspaper in the 1990s reporting for the media outfit. He was also a contributor to Ibusa Pathfinder an Ibusa newsletter. Emeka would join Trade Africa, publishers of Africa Global Business magazine, Lagos-based media outfit in 2009 as a member of the Editorial Executive. In 2010, he was a contributor with Gold Fad, an Ekiti-based magazine.


WRITER OF ANIOMA HISTORY

Esogbue has conducted considerable researches on Anioma aimed at digging into the origin of the people. The employment of oral sources is considered his major style in weighing and achieving flow of historical link. He has also sought to know the original ancestral home of Umejei the founder of Ibusa. Esogbue embarked on a historical research on the listing of the past Senior Diokpas of Ibusa. Severally, he has moved for the development of the Ibusa community especially, craving support for investments in the town and transformation of Okpuzu Waterfall as an international tourist centre. He condemned the demolition of St. Augustine's Catholic Church, Ibusa built with red-baked bricks by the European missionaries in 1898, stating that the foundation of the church should rather have been strengthened to give the coming generation the opportunity to see the first church in the community and made a tourist centre. He would also condemn the limitation of street lighting facilities to Asaba stressing that Okpanam, Ogwashi-Uku and Ibusa should have benefited as other major towns near the capital city. He criticised the conversion of the famous St. Thomas' College, Ibusa, built in 1928, to a same-sex female secondary school and described the policy as a "shameful fall in standard and marginalization of the people".


OTHER WORKS

Esogbue has written on many subjects, particularly on the political front of his country, and has in several of his writings condemned the policies of the government of Nigeria, which in his own opinion have visited the citizens with unbearable hardships. The relocation of the nation's capital from Lagos to Abuja as propagated by the military regime of Murtala Mohammed leading to the duplication of national facilities, establishments of the Ajaokuta Steel Complex and the sudden emergence of Abuja have received criticisms from him as factors that have depleted the nation's economy. He is known to have condemned high bride-price in Nigeria, particularly in Iboland at various times. It is his belief that elders must never sit down in the village and demand high bride-price over a girl-child when they did not contribute to her up-bringing and know nothing about. "In his view, except the trend is reversed, it would continue to lead to a higher population of unmarried Ibo women, single parenting, out of wedlock pregnancies and high mortality rate".

Originally taken from Wikipedia, the free encyclopedia 

Comments

Popular posts from this blog

DIAMOND JUBILEE AGE: 20 THINGS THE WORLD DOES NOT KNOW ABOUT FRED AJUDUA

DIAMOND JUBILEE AGE: 20 THINGS THE WORLD DOES NOT KNOW ABOUT FRED AJUDUA On January 21 2020, Pen Master paid Chief Fred Ajudua a scheduled visit at his Lagos-VGC Marble Dome Home, a large and imposing house sitting on a hill from where it vigorously engages public views and attention. On entering the house, Pen Master freely walked in and around, in the spirit of the love that always binds the people of Igbuzo. The man, Chief Fred Ajudua often described as the “Architect of Modern Ibusa” is unarguably one of the biggest fish in history to have come out of Ibusa even as it is said that nearly every Ibusa family has benefited from him one way or the other. Beyond what you know about him, there seems many sides you do not know. As the Igbuzo Chief celebrates his 60 th Year birthday, your Pen Master brings you the things you do not know about the highly influential Igbuzo Chief. Pen Master also dug into the Ajudua family photo depository all for your knowledge. Happy reading!

A SHORT HISTORY OF OBOLLO CLAN IN ENUGU STATE, NIGERIA

A SHORT HISTORY OF OBOLLO CLAN IN ENUGU STATE, NIGERIA By Emeka Esogbue Introduction Not many historical literatures on the Obollo people exist for the usual reasons associated with our people who prefer to write the history of mighty and populous peoples already enriched with volumes of historical accounts and records. Thus while there are historical documents on other peoples of Igbo, for Obollo, it is the story of dearth of documents. However, it is within my historical concern that the rich history of this part of Igboland be adequately researched into, documented and preserved for the future generation. I do not hail from this part of Igboland but my historical background, interest and curiosity propelled me towards the acquisition of both oral and written information to put this material together. Geography The various Obollo communities comprising of Obollo Afor, Obollo Etiti, Obollo Eke, Obollo Orie and Obollo Nkwo are strategically situated at the regional bou

SEE HOW ANIOMA PEOPLE DRESS ON THEIR TRADITIONAL MARRIAGE THE ERA OF USING OUR TRADITIONAL MARRIAGE TO PROMOTE ATTIRES OF OTHER GROUPS IN NIGERIA IS GONE

SEE HOW ANIOMA PEOPLE DRESS ON THEIR TRADITIONAL MARRIAGE THE ERA OF USING OUR TRADITIONAL MARRIAGE TO PROMOTE ATTIRES OF OTHER GROUPS IN NIGERIA IS GONE Today is Saturday, conventionally set aside for marriage ceremonies. Awareness on how our Anioma brides and grooms attire themselves during their traditional marriage has fast spread and entrenched. We no longer promote other group's cultural attires because we want them to promote our own instead. I say many thanks to our Anioma cultural advocates on this day because our labours to preserve as well as promote the good cultures of our Anioma society have never been in vain. Noticeable now is that in   time of our traditional marriages, we costume ourselves in Akwa-Ocha which brings out our god-given beauty. A few moments after her traditional marriage in Umuodafe, Ibusa on December 28, inside the Agokei palatial home, I visited former Miss Amaka Thelma Agokei, the bride. I was rather late; but I met this beautiful bride t