Skip to main content

ANIOMA MOURNS AS OKPANAM LOSES ELDER STATESMAN AND OBODOAGBA IYASE, SYLVAN EBIGWEI

 ANIOMA MOURNS AS OKPANAM LOSES ELDER STATESMAN AND OBODOAGBA IYASE, SYLVAN EBIGWEI


- Emeka Esogbue

The Anioma nation was yet again thrown into mourning following the reported demise of Elder Statesman and prominent indigene of the Okpanam community, Chief Dr Sylvan Ebigwei, MON.

Chief Dr. Sylvan Ebigwei from Obodoagba Quarters of the Okpanam community, a distinguished dental practitioner and one of the greatest Okpanam indigenes to have lived, died in his Okpanam hometown, on Saturday, according to information gathered by PEN MASTER.

"He was actively seen in attendance of events in the community, a few days ago, particularly at the marriage of his cousin," a source close to the family confirmed to PEN MASTER.

Sylvan Ebigwei, a lover of the Okpanam people, was an advocate of good governance in the community who spoke the minds of other proponents and was greatly admired by the youths of the community. He was also a lover of peace who championed several developments in the community.

"Daddy Sylvan stood for truth but now, he is no more," another mourner who reached out to Pen Master lamented.

The demise of Ebigwei, a stronger pillar of Okpanam, a community flanked by Asaba, the state capital, and Ibusa, two of which she shares homogenous cultures, was welcomed with disbelief by the indigenes.

Born in 1946 in Jos, Plateau State, Nigeria, Ebigwei attended St. Michael's Catholic School, Okpanam, and later, St Patrick's College, Asaba. From 1960 to 1966, he attended the Southern Police College, Ikeja, Lagos, and in 1968, the College of Medicine. He proceeded to the University of Lagos, and the Post-Graduate Medical College of Nigeria for studies in Dentistry.

Ebigwei would later travel to the USA for further studies returning, to work briefly as a teacher at Osadennis High School, Asaba.

Other places he worked include the Immigration Office, Federal Ministry of Internal Affairs, Lagos, General Hospital, Lagos, and Massey Hospital as Dental-Officer-in-Charge, among others.

He was a former National President of the Nigerian Dental Association and President, of the African Chess Federation to mention but a few.

Chief Dr Sylvan Ebigwei, until his death, was the Iyase of Obodoagba, Okpanam.

The wealth of stately experience Chief Dr. Sylvan Ebigwei, MON, will be missed by the people of Okpanam with the vacuum created by his loss, left open perhaps.

Recall that the remains of CP Frank Odita, another indigene from neighbouring Ibusa were laid to rest on Friday.

Comments

Popular posts from this blog

DIAMOND JUBILEE AGE: 20 THINGS THE WORLD DOES NOT KNOW ABOUT FRED AJUDUA

DIAMOND JUBILEE AGE: 20 THINGS THE WORLD DOES NOT KNOW ABOUT FRED AJUDUA On January 21 2020, Pen Master paid Chief Fred Ajudua a scheduled visit at his Lagos-VGC Marble Dome Home, a large and imposing house sitting on a hill from where it vigorously engages public views and attention. On entering the house, Pen Master freely walked in and around, in the spirit of the love that always binds the people of Igbuzo. The man, Chief Fred Ajudua often described as the “Architect of Modern Ibusa” is unarguably one of the biggest fish in history to have come out of Ibusa even as it is said that nearly every Ibusa family has benefited from him one way or the other. Beyond what you know about him, there seems many sides you do not know. As the Igbuzo Chief celebrates his 60 th Year birthday, your Pen Master brings you the things you do not know about the highly influential Igbuzo Chief. Pen Master also dug into the Ajudua family photo depository all for your knowledge. Happy reading!

A SHORT HISTORY OF OBOLLO CLAN IN ENUGU STATE, NIGERIA

A SHORT HISTORY OF OBOLLO CLAN IN ENUGU STATE, NIGERIA By Emeka Esogbue Introduction Not many historical literatures on the Obollo people exist for the usual reasons associated with our people who prefer to write the history of mighty and populous peoples already enriched with volumes of historical accounts and records. Thus while there are historical documents on other peoples of Igbo, for Obollo, it is the story of dearth of documents. However, it is within my historical concern that the rich history of this part of Igboland be adequately researched into, documented and preserved for the future generation. I do not hail from this part of Igboland but my historical background, interest and curiosity propelled me towards the acquisition of both oral and written information to put this material together. Geography The various Obollo communities comprising of Obollo Afor, Obollo Etiti, Obollo Eke, Obollo Orie and Obollo Nkwo are strategically situated at the regional bou

SEE HOW ANIOMA PEOPLE DRESS ON THEIR TRADITIONAL MARRIAGE THE ERA OF USING OUR TRADITIONAL MARRIAGE TO PROMOTE ATTIRES OF OTHER GROUPS IN NIGERIA IS GONE

SEE HOW ANIOMA PEOPLE DRESS ON THEIR TRADITIONAL MARRIAGE THE ERA OF USING OUR TRADITIONAL MARRIAGE TO PROMOTE ATTIRES OF OTHER GROUPS IN NIGERIA IS GONE Today is Saturday, conventionally set aside for marriage ceremonies. Awareness on how our Anioma brides and grooms attire themselves during their traditional marriage has fast spread and entrenched. We no longer promote other group's cultural attires because we want them to promote our own instead. I say many thanks to our Anioma cultural advocates on this day because our labours to preserve as well as promote the good cultures of our Anioma society have never been in vain. Noticeable now is that in   time of our traditional marriages, we costume ourselves in Akwa-Ocha which brings out our god-given beauty. A few moments after her traditional marriage in Umuodafe, Ibusa on December 28, inside the Agokei palatial home, I visited former Miss Amaka Thelma Agokei, the bride. I was rather late; but I met this beautiful bride t