Skip to main content

Luke Ashinze Tasks Oshimli North Council Boss on Consideration of a Cemetery in Ibusa


 Luke Ashinze Tasks Oshimli North Council Boss on Consideration of a Cemetery in Ibusa


By Emeka Esogbue


Prominent Ibusa indigene, Mr. Luke Ashinze has tasked Hon Innocent Esewezie, the Executive Chairman of Oshimili North Local Government Area with the consideration of a policy that would birth for use, a tract of land where the dead in the community would be buried. 


Mr. Ashinze who disclosed this in Umejei Descendants, a macro WhatsApp blog created to unite the people of the community, in a post submitted by him, also asked that enabling laws be made to ensure the implementation of the use of the cemetery in the community. 


"Sincerely, I have just realized that our focused Executive Chairman of Oshimili North Local Government Area is on (sic) this platform. May I politely ask him and his administration to critically consider having a policy in Ibusa that will establish a central cemetery? It could be a cultural change difficult to effect," Ashinze pleaded. 


"Success of the implementation of the policy is wholly dependent on the way, manner, and execution processes. However, in my view, it should not be a solely cane approach, but a cane and carrot approach, a sort of punitive and incentive approach."


According to him, the approach would require placing sanctions on those who refuse to use the cemetery and also incentives for those who decide to use it.


In another development, Mr. Victor Asiana, another indigene of the community had yesterday, Friday, in Anioma Watch, a group created for news and feedback on Anioma affairs posed a question to His Excellency, Dr. Ifeanyi Okowa, the Delta State Governor, over what is holding back the Ibusa-Asaba Road in the community. 


Responding to a similar subject, the author and former Vice-President of the Ibusa Community Development Union (ICDU) stressed, "what has happened to Igbuzor-Asaba Road? I wouldn't want to go beyond that. I had expressed my disappointment about the abysmal failure of the successful Delta State administration to complete this job some six years ago. I got some non-plausible responses.

It seems to me Governor Okowa would also leave office without its completion. What's the problem surrounding this project? There must be something incredibly wrong. Can someone please enlighten me?"


Critics say Ibusa, a community located about 6 miles from Asaba, the state capital, is known to rely mostly on self-help despite its closeness to Asaba and a good number of government officials from the community. 

Comments

Post a Comment

Popular posts from this blog

DIAMOND JUBILEE AGE: 20 THINGS THE WORLD DOES NOT KNOW ABOUT FRED AJUDUA

DIAMOND JUBILEE AGE: 20 THINGS THE WORLD DOES NOT KNOW ABOUT FRED AJUDUA On January 21 2020, Pen Master paid Chief Fred Ajudua a scheduled visit at his Lagos-VGC Marble Dome Home, a large and imposing house sitting on a hill from where it vigorously engages public views and attention. On entering the house, Pen Master freely walked in and around, in the spirit of the love that always binds the people of Igbuzo. The man, Chief Fred Ajudua often described as the “Architect of Modern Ibusa” is unarguably one of the biggest fish in history to have come out of Ibusa even as it is said that nearly every Ibusa family has benefited from him one way or the other. Beyond what you know about him, there seems many sides you do not know. As the Igbuzo Chief celebrates his 60 th Year birthday, your Pen Master brings you the things you do not know about the highly influential Igbuzo Chief. Pen Master also dug into the Ajudua family photo depository all for your knowledge. Happy reading!

A SHORT HISTORY OF OBOLLO CLAN IN ENUGU STATE, NIGERIA

A SHORT HISTORY OF OBOLLO CLAN IN ENUGU STATE, NIGERIA By Emeka Esogbue Introduction Not many historical literatures on the Obollo people exist for the usual reasons associated with our people who prefer to write the history of mighty and populous peoples already enriched with volumes of historical accounts and records. Thus while there are historical documents on other peoples of Igbo, for Obollo, it is the story of dearth of documents. However, it is within my historical concern that the rich history of this part of Igboland be adequately researched into, documented and preserved for the future generation. I do not hail from this part of Igboland but my historical background, interest and curiosity propelled me towards the acquisition of both oral and written information to put this material together. Geography The various Obollo communities comprising of Obollo Afor, Obollo Etiti, Obollo Eke, Obollo Orie and Obollo Nkwo are strategically situated at the regional bou

SEE HOW ANIOMA PEOPLE DRESS ON THEIR TRADITIONAL MARRIAGE THE ERA OF USING OUR TRADITIONAL MARRIAGE TO PROMOTE ATTIRES OF OTHER GROUPS IN NIGERIA IS GONE

SEE HOW ANIOMA PEOPLE DRESS ON THEIR TRADITIONAL MARRIAGE THE ERA OF USING OUR TRADITIONAL MARRIAGE TO PROMOTE ATTIRES OF OTHER GROUPS IN NIGERIA IS GONE Today is Saturday, conventionally set aside for marriage ceremonies. Awareness on how our Anioma brides and grooms attire themselves during their traditional marriage has fast spread and entrenched. We no longer promote other group's cultural attires because we want them to promote our own instead. I say many thanks to our Anioma cultural advocates on this day because our labours to preserve as well as promote the good cultures of our Anioma society have never been in vain. Noticeable now is that in   time of our traditional marriages, we costume ourselves in Akwa-Ocha which brings out our god-given beauty. A few moments after her traditional marriage in Umuodafe, Ibusa on December 28, inside the Agokei palatial home, I visited former Miss Amaka Thelma Agokei, the bride. I was rather late; but I met this beautiful bride t