Skip to main content

ISABELLA THEATRE: THE MONUMENT THAT ARRESTED THE IBUSA YOUTHS


 

ISABELLA THEATRE: THE MONUMENT THAT ARRESTED THE IBUSA YOUTHS

PROMINENT INDIGENES RELIEVE EXPERIENCES ON YOUTH LEISURE CENTRE

-  

B  Emeka Esogbue

(Pen Master)

Before now, the Ibusa community in Oshimili North Local Government Area of Delta State was rich with leisure which engaged the teeming youths of the community and beyond within the Anioma axis. It was one community that attracted and fascinated them during the holiday periods mostly when they returned to glue themselves to Ibusa. Two prevailing centres at this time were the Awele Cedar Palace Hotel located very close to the present site of a petrol station in Umueze near the Palace of the Obuzor of Ibusa with its activities mostly centered on disco night clubbing and Isabella Theatre which at the time, provided the community night clubbing and cinematography. In those days, the spots which usually opened late at night provided the youths with uncommon entertainment. Nevertheless, The Ibusa Town Hall, Ogbeowele Town Hall, and Ashia Eke have been used for showing movies but Isabella Theatre overwhelmed these places due to its purpose-built nature.

This piece is particularly about Isabella Theatre, Ibusa's most famous leisure centre owned by Mr. Eddy Nwaokobia and patronized by youths of Ibusa which held the community spellbound at the time they needed to be made accessible to the world of entertainment. The Isabella Theatre was an activity that was entertaining and held the attention of the youths of the time.  

For more than a decade, it stood to engage Ibusa youths, tingled them with feelings so hard to find elsewhere or define, and also provided them a source of happiness. Set in a near obscure and atrocious corner of the time, precisely the tail-end of Isieke, in-between Umuekea and Umuezeagwu” in the Umuekea Quarter of the community, the Isabella Theatre was an activity that afforded the Ibusa youth pleasure and gratification. The mentioned “Isikisi which lies almost opposite the leisure centre, in ancient times is full of history for the Ibusa community. It relished notoriety for vice being a horrendous ‘habitation’ where people with abominable deeds in the society were dumped but it particularly had no bearing with the choice of Isabella Theatre that only found the locality nearby to serve the youth leisurely purposes. Yet, the indecipherable location seemed appropriate for the pleasure-seeking youths who monopolized the arena purely for no one else but themselves.

Recovering information by mental effort, the account of Isikisi was provided by Ben Ejete, the Production Editor of Agogo Igbuzo and a native of the community from the Umueze section who recalled that the Isikisi road was customarily an avoidable path for every human being who valued his dear life because it was dreaded. Those who must walk the path must do so in the broad daylight but not early morning or night and even then they hurried their advance by step and never talked to anyone or looked back. To date, traditional Okanga dancers on procession also have to stop playing once they get to the deadly location perhaps as a sign of honour for the departed souls ‘living’ in the Isikisi. Such was the fear associated with Isikisi Road. Since it was a site for dumping people who died what was considered abominable deaths, it was feared that spirits that didn’t die naturally or “Nwankebeli” could deal with the living perhaps by abducting them.   

The favour Isabella Theatre did Ibusa was that it opened up the Isikisi area for the normal course of human activities. Once Eddy made the choice of location for his cinema business, the area became boisterously, vivaciously, and optimistically accessible to jaunty youths who feared no evil. The sprightly attitudinized Ibusa youths occupied the lonely and dreaded field, planting gleeful activities all around much to the surprise and mortification of their mouth agape with parents. Ejete recalled that Isabella was not alone but that there was a certain white garment church that also occupied the area but it was the Eddy Theatre that did the magic.       

Isabella Theatre also called “Eddy Cinema” or “Eddy Theatre” was one leisure centre in Ibusa that shaped the life of the Ibusa youths and gave them the rare opportunity to intersperse and to consort with themselves. However, it was not all about Ibusa as youths from neighbouring communities as far as Agbor were also readily on the ground to patronize the monumental leisure centre. It set the Ibusa on the social melting pot of the Anioma nation among the youths and made it the envy of other communities since it was a regular show nearly everyone looked forward to attending. Although it was seemingly an association of people with similar interests, there also existed cliques of ‘big boys’ separate from the ordinary boys. It was the big boys that archetypally and behaviorally determined affairs inside the theatre such as where to sit or which lady to do the dance step with which usually culminated in rivalries among the goers but it was scenically usual among the youths.     

The ‘Eddy Cinema outing’ dates were usually days that young Anioma men and women looked forward to with adrenaline-charged feelings or stimulating inclinations. That was when the Ibusa peaceful and brotherly relationship was extraordinary, said an aged Ibusa woman who didn’t want to mention it. Anyone unfamiliar with its activities lost a sense of belonging or quality of the present because the theatre instilled a spirit of modernity in the community. The commonest phrase that described the journey to Eddy Theatre was “ka nje Eddy cinema” Also dominating discussions among the youths was the usual question: “Iga bia Eddy cinema tata?”

It was not all about seeing movies as there were also performances of disco nights but it seemed more famous for the cinematography i.e. motion-picture photography that it supplied the youths, something rare, singular, and exceptional in those days. The disco days of Eddy Theatre were the musical eras of Michael Jackson, Madonna, Bruce Springsteen, Phil Collins, The Police, Eddy Grant, Cool and the Gang, Fela, and many more around the world, too numerous to mention were globally conspicuous to success. Surprisingly, the music genre that blared out mostly from the centre was foreign so that rarely was the Igbuzo kind of dance overheard. It was a disco arrangement after all with commensurate disco dress style where the ‘labu-labu’ or ‘bongo’ style of trousers was the fashion for men that discoed all night.      

Washington-based Chinaza Onianwah, writer, publisher, director, and cinematographer shares their experience on Eddy Theatre:

During my high school years from 1975 to 1980, I visited Igbuzo every long vacation from Lagos. Before that, I lived in Igbuzo during the entire Biafra War. Finally, I was apprehensive about going to Igbuzo during my first year in high school because I feared there could be another war but my grandmother assured me there wouldn’t be another war. One of the highlights of my holidays in Igbuzo was renting a bike from Abuah who lived across the street, Umejei Road, from our compound in Ogbeowele. At that time, you could rent a bike with 50 Kobo for an hour and that was at dusk when we returned from my grandfather’s farm. I was a young lad with so much energy to burn. My older brother, Christopher was in his final year at St Patrick’s College, Asaba. He was known as Bobby Cha after his idol, Bobby Charlton of the English soccer team. He was beyond burning his energy going to the farms and riding bikes. He burnt his energy with girls. He had his energy with girls. He had his own room with a bed, a chair, a table, and a transistor radio. There were always many girls that always came to visit him and spent the night. When I entered class 3 in high school, I told my grandmother I wanted to move in with my brother. That was how I started hanging out with him and his friends.

Onianwah continued:

I went everywhere he went and I attended a discotheque for the first time in my life. The discotheque was Isabella. It was owned by a guy called Eddy. I knew who he was because he owned a pepper soup joint opposite my grandma’s house next door to Abuah. I used to see him drive a Mercedes Benz Station Wagon with his beautiful wife. They were the celebrity couple of Igbuzo at the time. Usually at Isabella, there was a cinema showing a Kung Fu film, and afterward, the disco would start. Life at Igbuzo then was so pleasant I could not wait for the long holidays to go to Igbuzo. Even though Asaba was a more popular town, Igbuzo was where the party was. Young people from all over Anioma used to come to Igbuzo to attend Isabella's film or disco.

Onowu Mark Nnabundo, the Director of communications to the Chief Whip of Delta State House of Assembly shed more light on the subject:

Between the 1970s and 1980s, we attended disco and film sessions there in our teenage years. It was the best place in town for entertainment followed by Awele Cedar at Isieke end then. People used to come from other Anioma towns. Eddy Nwaokobia was the talk of the town and also a very glamorous man who drove beautiful cars. He had 280 sleek Mercedes Benz that was one in town then, which was sky blue then, I think.  He was a very rich man at that time. He had people working for him and was always there to monitor events. He dealt with stubborn people who were always out to cause trouble”.   

Erudite Prof Fred Osita Osade acknowledges his audience of the Eddy Theatre and gives further insight into the youth centre that arrested the pleasure of the Ibusa youths. He said:

Yes, I did in those days. As crude as the system he uses was, compared to 10 years ago, not even today’s level may beat it. It sure provided an avenue for guys to let off the steam. You took your first date there to show you belong, you saved up your hard-earned money from carrying blocks for builders, to go see the predominantly Indian movies and a few Cowboy displays with sword tackles. I mean that it was almost all there was in town to do over the weekend. Amidst these excitements, you dare not flaunt membership to this ‘morally tinted society’ as our parents would call it then. Remember you were a student. How can you explain the fact that someone is paying your school fees and you are there attending Eddy Movie? Sometimes, the movies stop halfway and never come back. The little you saw was enough to form the story of what the theme was and what would have been had it not stopped abruptly. But then who cared? It was a meeting place for us who voted most likely not to succeed. Nevertheless, it served the purpose for which it was established by some of the loneliest and wishful thinkers, which is what today’s movies do anyway.

The globally-acclaimed Professor while comparing the present society with the past said:

The current COVID-19 situation has proven to us that we can do without these fantasies. Would that stop us from patronizing them as soon as the ban is lifted? Absolutely not, judging from the number of people who rent movies nowadays”.  

Eddy Nwaokobia was obviously the most popular and glamorous Ibusa man of his time, respected for his personal achievements and stupendous wealth specifically. His Citroen car, one of his best of the 1980s was exotically, the car to behold. It was full of fables for the youths and adults alike who admired the suspension on motion, screaming “Eddy,” “Eddy, Eddy every time he was driving past them, especially on Isieke High Street of the community. Indeed, the hydro-pneumatic suspension which aided was a type of motor vehicle suspension system designed by Paul Mages, invented by Citroen and fitted to Citroen cars. The suspension system enables self-leveling and driver-variable ride height which in the process provides extra clearance in rough terrain.

Eddy-Pool was a rich young man at his age then and used state-of-the-art cars like Citroen which intrigued us as youths, a car that rises and increases in height when turned on. Imagine the look on our already amazed faces then. In his fleet was also a Mercedes Benz 280s stretch with the embossed registration number of MA 755 of the then Midwest State. Eddy-Pool was a start and living and also living large then. There’s no doubt about this, said Peter Egbuchua.   

Eddy would also appear as an enigma of the time as he was also surrounded by fables of his time. For instance, not only was he called “Eddy Pool”, he was rumoured to have acquired a lot of his wealth, one time from the pool, which is the jackpot. Perhaps, his nickname was derived from this ‘pool’. He was an indigene of Isieke in Umuekea of Ibusa and plied his business between the 1970s and 1980s. As far back as in the 1980s, he was praised by Ibusa highlife king, Bright Osadebe in one of his albums who hailed him, “Eddy Pool”. The particular story was told of how after he jumped to the sky, descended with intimidating force, and somersaulted with fingers threateningly positioned for one eye and the other for nose, the fear of Eddy-Pool became the fear of wisdom for anyone planning to kick a row within the vicinity.    

Anioma traditional music maestro who also hails from the community, Etiti Okonji was not absent from the Eddy Theatre gusto of the time. Speaking to Pen Master on this, the popular Ekobe musician enthused:

Yes, that was in the 1970s. we were always there to see movies and also to dance. These were the good old days that I will never forget. We walked from Ogboli around 9 pm in the night to Umuekea to see movies and dance without any harassment. The theatre was called Isabella. Eddy was one of the richest men of his time. He drove a Range Rover and whenever he was passing, you would definitely hear the sound of horns on the street and everyone would join to scream Enjoy!       

The Eddy Cinema did not start to exist all of a sudden. It was planned and constructed with the Ibusa youths helpfully providing services by carrying blocks for the builders in what was called the “Olu job” at the time, in the local parlance of the people. One of the people who engaged in helping the builders of Isabella Theatre to carry blocks was Chief Amaechi Nwaenie, today’s Uwolo of Ibusa who comes from a humble background. Behind this, he did not feature in the entertainment galore of the youth leisure centre. Among other achievements of the theatre was the discovery of several DJs that provided guests with quality music and they included Radio Papa who hailed from Agbor, the late Derry Jay from Onicha-Ugbo and DJ Papa Rich (Dave Ashikodi) from Umuekea, Ibusa. they had the opportunity to exhibit their talents in them.

Perhaps it was Umuekea-born Peter Egbuchua who broadly gave a vivid, glowing, and near-sufficient account of the Isabella theatre that touched on the personality of Eddy Nwaokobia. For him:

Isabella Theatre was the biggest youth engagement that happened in the show biz industry of Ibusa way back in the 70s. It was owned and managed by Mr. Eddy-Pool Nwaokobia. Before the emergence of Isabella Theatre, there were places like Awele Cedar, Hotel Rekado, Ibusa Town Hall, and Ogbeowele Town Hall that were used for events but the Isabella Theatre was unique being that it was a purpose-built cinema hall unlike when people trooped to Ashia-Eke market of the community to watch cinema in the open. The maiden film was a Chinese movie that featured Bruce Lee, the protagonist of Blessed Memory in his spectacular Kung Fu fight with Angela Mao. It was quite exciting, putting the Ibusa community at the forefront of the social strata in the defunct Bendel State. Eddy-Pool about the same period, introduced a discotheque in Isabella Theatre and it became the talk of the town as far as neighbouring Ogwashi-Uku, Asaba, Okpanam, Onitsha, and up to Onitsha-Ugbo. Students from boarding schools would always stray out of boarding to attend disco sessions and socialize with people from other institutions. It was the disparate desire to disco with students from other institutions of learning that earned any such outing, “Onye Egbene”, meaning “let no one miss it”. The popularity and patronage of Isabella Theatre by young fun seekers encouraged Eddy-Pool to open up another spot which he called “Enbo Inn”. Enbo Inn was strictly for disco sessions while Isabella Theatre catered for cinema. Often, it differentiated the ‘local boys’ from ‘city boys’ who come into town with the latest rare dance steps much to the admiration of the young ladies who were being wooed, dazzled, and ‘super-rapped’ into courtship. Isabella Theatre brought Ibusa to the highest level in the entertainment industry but not without consequences. Ibusa became a bedlam for fun-seekers from far and wide most especially Yuletide season. Young men would stray out late at night in search of parties thereby indulging in all sorts of negative tendencies, drunkenness, womanizing, dope-smoking, thuggery, and eventually fights would commonly break out. It was one such fight that infamously led to the death of one Aggrey Okogwu from Umuodafe at Awele Cedar Palace Hotel. This ugly incident was the culmination of many of the fun-seekers taking flights into exile outside Ibusa to arrest police arrests. It was a development that took the shine off the “Onye engine”. The camaderie that we as youths enjoyed during this period started to die as social gatherings became limited to individual homes and also strictly by invitation or popularity. Apart from these social ills, Isabella Theatre was the amusement centre.

Sadly, the beginning of the exit of Isabella Theatre from the limelight appears to be first and foremost, the commercialization of movies, now converted to home use instead of the moneymaking view of the time. With the increasing availability of video machines, families could now purchase cassettes and view movies exclusively in their homes without any necessary gathering in public. Some juvenile disturbances and clashes were becoming as frequent as modernity was dawning on the community, often difficult to regulate. Unfortunately, a particular incident resulted in the loss of an Umuodafe life which not only threw the community into mourning but ended up denting the image of the theatre more than anything within such a period that life was considered very sacred in the Ibusa community. Nevertheless, the Isabella Theatre of the Eddy Nwaokobia family ended up linking the Igbuzo youths and others from neighbouring communities to the global world of entertainment.

Although he fought so hard to sustain his business as revealed by Peter Egbuchua, it was only a matter of time before an end came.

Lest I forget, you would never dare to fight within the premises of Isabella unless you want to bear the brunt of Eddy-Pool, the self-acclaimed judo or karate expert even though he was never known to have attended any formal school of martial arts. His spectacular display with fingers usually one for the eye and one for the nose, followed by a leap high into the air, lashing out a devious kick to the opponent’s stomach or chest was dreaded as well as avoided. But indeed, it was dramatically, imitations of numerous Chinese films inside his library being the inventor of Chinese movies to Ibusa.   

The end of Isabella Theatre came with consequences that touched the community according to Egbuchua.

Since the fall of Isabella Theatre, Ibusa youths have had no form of collective outing capable of binding them to date. Furthermore, the situation has degenerated into the formation of cult groups. Again, peer groups have been restricted to ogbe levels or cult membership. The camaraderie, shine, glitz, and glitterati associated with “onye Egbene’ or the social life of the youths have died completely with nothing to further bind them youths.         

The Ibusa entertainment story is incomplete without the mention of Pa Eddy Nwaokobia and his Isabella Theatre which invited fame to Ibusa in the consideration of many. Nonetheless, many would wonder why many who were beneficiaries of this centre rarely discuss the significance of the social development of the community. The remains of the Eddy Theatre are seen today in the conversion of a private school, obviously the reminder of what easily passes for one of Ibusa’s social heritage sites for the future generation.    

 

 

 

  

@ 2020 Emeka Esogbue

Emekaesogbue2016@gmail.com

 

Read also 24 Igbuzo that Amazed Pen Master in 2020 - Part 1

 

 

          

Comments

Popular posts from this blog

DIAMOND JUBILEE AGE: 20 THINGS THE WORLD DOES NOT KNOW ABOUT FRED AJUDUA

DIAMOND JUBILEE AGE: 20 THINGS THE WORLD DOES NOT KNOW ABOUT FRED AJUDUA On January 21 2020, Pen Master paid Chief Fred Ajudua a scheduled visit at his Lagos-VGC Marble Dome Home, a large and imposing house sitting on a hill from where it vigorously engages public views and attention. On entering the house, Pen Master freely walked in and around, in the spirit of the love that always binds the people of Igbuzo. The man, Chief Fred Ajudua often described as the “Architect of Modern Ibusa” is unarguably one of the biggest fish in history to have come out of Ibusa even as it is said that nearly every Ibusa family has benefited from him one way or the other. Beyond what you know about him, there seems many sides you do not know. As the Igbuzo Chief celebrates his 60 th Year birthday, your Pen Master brings you the things you do not know about the highly influential Igbuzo Chief. Pen Master also dug into the Ajudua family photo depository all for your knowledge. Happy reading!

A SHORT HISTORY OF OBOLLO CLAN IN ENUGU STATE, NIGERIA

A SHORT HISTORY OF OBOLLO CLAN IN ENUGU STATE, NIGERIA By Emeka Esogbue Introduction Not many historical literatures on the Obollo people exist for the usual reasons associated with our people who prefer to write the history of mighty and populous peoples already enriched with volumes of historical accounts and records. Thus while there are historical documents on other peoples of Igbo, for Obollo, it is the story of dearth of documents. However, it is within my historical concern that the rich history of this part of Igboland be adequately researched into, documented and preserved for the future generation. I do not hail from this part of Igboland but my historical background, interest and curiosity propelled me towards the acquisition of both oral and written information to put this material together. Geography The various Obollo communities comprising of Obollo Afor, Obollo Etiti, Obollo Eke, Obollo Orie and Obollo Nkwo are strategically situated at the regional bou

SEE HOW ANIOMA PEOPLE DRESS ON THEIR TRADITIONAL MARRIAGE THE ERA OF USING OUR TRADITIONAL MARRIAGE TO PROMOTE ATTIRES OF OTHER GROUPS IN NIGERIA IS GONE

SEE HOW ANIOMA PEOPLE DRESS ON THEIR TRADITIONAL MARRIAGE THE ERA OF USING OUR TRADITIONAL MARRIAGE TO PROMOTE ATTIRES OF OTHER GROUPS IN NIGERIA IS GONE Today is Saturday, conventionally set aside for marriage ceremonies. Awareness on how our Anioma brides and grooms attire themselves during their traditional marriage has fast spread and entrenched. We no longer promote other group's cultural attires because we want them to promote our own instead. I say many thanks to our Anioma cultural advocates on this day because our labours to preserve as well as promote the good cultures of our Anioma society have never been in vain. Noticeable now is that in   time of our traditional marriages, we costume ourselves in Akwa-Ocha which brings out our god-given beauty. A few moments after her traditional marriage in Umuodafe, Ibusa on December 28, inside the Agokei palatial home, I visited former Miss Amaka Thelma Agokei, the bride. I was rather late; but I met this beautiful bride t