Skip to main content

Pomp and Pageantry in Ibusa as Obi Adigwe Nweke is Inaugurated the Diokpa of Umuekea

 Pomp and Pageantry in Ibusa as Obi Adigwe Nweke is Inaugurated the Diokpa of Umuekea 



Story By Emeka Esogbue 


There was a remarkable display of Anioma cultural grandeur in Ibusa, Delta State, on Saturday when Obi (Eze) Adigwe Blacky Nweke was traditionally confirmed the Diokpa of Umuekea in one of the most colourful Ikpobata Umu rites of the people. 


A month-old premier heraldic of the event, which featured an interview, histories, and cultural promos, was the culmination of the day's event which happened in Isieke. 


With the arrival of guests from several parts of Anioma to the Nweke Idumuochie ancestral home, the event anchored by Mr. Tony Uwaechue kicked off with an opening prayer said by Obi (Eze) Adigwe Blacky Nweke, who also broke the Kola nut in his capacity as the oldest living man in the gathering according to the rites of the Ibusa people.


It peaked with

the presence of important personalities from different walks of life, many of who were from different cultural backgrounds, in an event in which Akwa-Ocha, the cultural attire of the Anioma people, took over overwhelmingly, colouring the atmosphere with respledent white. 


The surprise guest was Igwe Chidubem Iweka III, the traditional ruler of Obosi, who stole the show with his imperial presence. The handsomeness, grace, and virility of the ancient Obosi monarch were found to be enthralling to his Ibusa guests. The Monarch had been in attendance to identify with his Ekea kinsmen and women as the Umu-Ekea are the matriarchal descendants of 

Madam Ekea from Obosi presently in Anambra State. 


Historically, her place is retained in the name "Umuekea" (children of Ekea) and Isieke borne by clans today in Ibusa, neighbouring Asaba and a few others where her ancestry also extends. 


His speech centered on the age-long relationship between Obosi and Ekea and the need for the sustainability of the same for the bond to remain unbroken.


Born to Obi Nweke Ajudua and Madam Osobianwu Nweke (nee Nwolisa), Obi Adigwe Nweke was born and bred in Idumuachi in Isieke, Ibusa in 1926 where he also grew up. 


With this recent Ikpobata Umuekea ceremony, he now doubles as the Diokpa of Isieke and Diokpa of Umuekea and will rein in this capacity by progeniture.


The Igwe Obosi, Obuzo Ibusa, Ikwele, and Uwolo were seen making their way to the venue of the event pleasingly. It was also the first time in a long while that the Obuzo, the traditional ruler of the community would be seen together in an event of this magnitude with Chief Amaechi Nwaenie, the Uwolo of Ibusa. It became another major highlight of the event.


Some of the dignitaries at the ceremony include a representative of Hon Innocent Esewezie, the Oshimili North Council Boss, Obi Prof Louis Chelunor Nwoboshi the Obuzo of Ibusa, HRM Chidubem Iweka III, the Igwe of Obosi, His Eminence, Chief Celestine Okafor, the Ikwele of Ibusa and Chief Amaechi Nwaenie, the Uwolo of Ibusa. 


Other dignitaries at the event include Obi Oweleke, the Diokpa of Umuezeagwu, Onowu Austin Abuah, Secretary to the Obuzo-in-Council, Prof Emeritus Augustine Onwuyali Esogbue, renowned American System Engineer and Prof Dili Ofuokwu of Admiralty University, Ibusa.


Others include Obi Joseph Ogbogu, Obi Som Uti, Onowu Inugonum, among others. Men and women of the press prominently from the Delta Broadcasting Service (DBS), The Pointer Newspaper and others were also readily on ground to cover the event.

Comments

Popular posts from this blog

DIAMOND JUBILEE AGE: 20 THINGS THE WORLD DOES NOT KNOW ABOUT FRED AJUDUA

DIAMOND JUBILEE AGE: 20 THINGS THE WORLD DOES NOT KNOW ABOUT FRED AJUDUA On January 21 2020, Pen Master paid Chief Fred Ajudua a scheduled visit at his Lagos-VGC Marble Dome Home, a large and imposing house sitting on a hill from where it vigorously engages public views and attention. On entering the house, Pen Master freely walked in and around, in the spirit of the love that always binds the people of Igbuzo. The man, Chief Fred Ajudua often described as the “Architect of Modern Ibusa” is unarguably one of the biggest fish in history to have come out of Ibusa even as it is said that nearly every Ibusa family has benefited from him one way or the other. Beyond what you know about him, there seems many sides you do not know. As the Igbuzo Chief celebrates his 60 th Year birthday, your Pen Master brings you the things you do not know about the highly influential Igbuzo Chief. Pen Master also dug into the Ajudua family photo depository all for your knowledge. Happy reading!

A SHORT HISTORY OF OBOLLO CLAN IN ENUGU STATE, NIGERIA

A SHORT HISTORY OF OBOLLO CLAN IN ENUGU STATE, NIGERIA By Emeka Esogbue Introduction Not many historical literatures on the Obollo people exist for the usual reasons associated with our people who prefer to write the history of mighty and populous peoples already enriched with volumes of historical accounts and records. Thus while there are historical documents on other peoples of Igbo, for Obollo, it is the story of dearth of documents. However, it is within my historical concern that the rich history of this part of Igboland be adequately researched into, documented and preserved for the future generation. I do not hail from this part of Igboland but my historical background, interest and curiosity propelled me towards the acquisition of both oral and written information to put this material together. Geography The various Obollo communities comprising of Obollo Afor, Obollo Etiti, Obollo Eke, Obollo Orie and Obollo Nkwo are strategically situated at the regional bou

SEE HOW ANIOMA PEOPLE DRESS ON THEIR TRADITIONAL MARRIAGE THE ERA OF USING OUR TRADITIONAL MARRIAGE TO PROMOTE ATTIRES OF OTHER GROUPS IN NIGERIA IS GONE

SEE HOW ANIOMA PEOPLE DRESS ON THEIR TRADITIONAL MARRIAGE THE ERA OF USING OUR TRADITIONAL MARRIAGE TO PROMOTE ATTIRES OF OTHER GROUPS IN NIGERIA IS GONE Today is Saturday, conventionally set aside for marriage ceremonies. Awareness on how our Anioma brides and grooms attire themselves during their traditional marriage has fast spread and entrenched. We no longer promote other group's cultural attires because we want them to promote our own instead. I say many thanks to our Anioma cultural advocates on this day because our labours to preserve as well as promote the good cultures of our Anioma society have never been in vain. Noticeable now is that in   time of our traditional marriages, we costume ourselves in Akwa-Ocha which brings out our god-given beauty. A few moments after her traditional marriage in Umuodafe, Ibusa on December 28, inside the Agokei palatial home, I visited former Miss Amaka Thelma Agokei, the bride. I was rather late; but I met this beautiful bride t