Skip to main content

Anioma's Atuma Community in Mournful Mood as Chiazor, Nigeria's First Commissioned Naval Officer

 Anioma's Atuma Community in Mournful Mood as Chiazor, Nigeria's First Commissioned Naval Officer


Passes. 


- Emeka Esogbue 


The Anioma traditional flag has remained at half mast following the passing of Commander Onwurah Zonyenuno Chiazor, Nigeria's first commissioned Naval Officer and only a few in a nation of more than 250 million people are aware of the colossal loss of a high-ranking Naval Officer of his caliber. Incidentally, not many residents within the local government of his origin are also aware of the loss sustained by them hence life goes on. 


Navy Commander Chiazor was an indigene of Atuma in Oshimili North Local Government Area of Delta State, a community in the same local government affiliation with Ibusa, Akwukwu-Igbo, Okpanam, and others. 


Navy Commander Onwurah, initially with the Canadian Navy, was the most celebrated Nigerian Naval Officer of his time perhaps, and upon his return, prominent in building and indigenizing the Nigerian Navy based on Canadian experience. 


In his tribute to the departed officer, veteran Journalist, Sylvester Asoya in what he titled, "A Sailor Sails Home: (Royal Canadian Navy, 1957) takes a final bow," delivered an overview of his background. 


"In 1948, he left the shores of Nigeria for a great life that awaited him in the Canadian Navy. Before joining the navy in Canada, he had completed his first MB in medicine but he eventually abandoned health sciences for the sea and the adventures therein," the veteran Journalist who is from nearby Okpanam wrote. 


Attached to the Canadian Navy, Chiazor, a senior officer was fulfilled but his life took a turn-around when something happened as further explained by Asoya. 


"That unforgettable moment came when he encountered in 1958, some First Republic Nigerian politicians in a story that developed like an episodic plot in a tragic drama. Leaders of the National Council of Nigerian Citizens, NCNC, had visited Canada a few years before Nigeria's independence.  While in Canada, ostensibly to understand the country's robust government system and also brainstorm on Nigeria's future, Chaizor who played a major role in the comfort and safety of the visiting Nigerian delegation got in the mix. In Vancouver where the meetings were held, Chiazor ran into Dennis Osadebe, leader of the delegation, and other prominent First Republic politicians like Mathew Mbu and Jereton Mariere. Osadebe who thought Chiazor was an African-American officer was ecstatic when he discovered that Chiazor was from Atuma, a town that is a few kilometres from Asaba, his ancestral home." 


Moments afterward, Osadebe convinced Chiazor to return to Nigeria to help rebuild the nation's navy which needed indigenization at the time. 


Chiazor would later regret his return to the country due to some challenges he faced leading to his eventual abandonment although he helped to build the Nigerian Navy. 


He was commissioned a Sub-Lieutenant in the Royal Canadian Navy by Queen Elizabeth 11 before Akinwale Wey who eventually became the first Nigerian Chief of Naval Staff. 


That did not go down well for him having left his Canadian 'haven' on the invitation to help rebuild the country's Navy. 


Worse still, the brave and meritorious officer of Anioma extraction from Atuma in his long years of sickness was reportedly abandoned in oblivion despite his patriotic contributions. 


He died at the ripe of 96.




Picture: courtesy of 

Sylvester Asoya

Comments

Popular posts from this blog

DIAMOND JUBILEE AGE: 20 THINGS THE WORLD DOES NOT KNOW ABOUT FRED AJUDUA

DIAMOND JUBILEE AGE: 20 THINGS THE WORLD DOES NOT KNOW ABOUT FRED AJUDUA On January 21 2020, Pen Master paid Chief Fred Ajudua a scheduled visit at his Lagos-VGC Marble Dome Home, a large and imposing house sitting on a hill from where it vigorously engages public views and attention. On entering the house, Pen Master freely walked in and around, in the spirit of the love that always binds the people of Igbuzo. The man, Chief Fred Ajudua often described as the “Architect of Modern Ibusa” is unarguably one of the biggest fish in history to have come out of Ibusa even as it is said that nearly every Ibusa family has benefited from him one way or the other. Beyond what you know about him, there seems many sides you do not know. As the Igbuzo Chief celebrates his 60 th Year birthday, your Pen Master brings you the things you do not know about the highly influential Igbuzo Chief. Pen Master also dug into the Ajudua family photo depository all for your knowledge. Happy reading!

A SHORT HISTORY OF OBOLLO CLAN IN ENUGU STATE, NIGERIA

A SHORT HISTORY OF OBOLLO CLAN IN ENUGU STATE, NIGERIA By Emeka Esogbue Introduction Not many historical literatures on the Obollo people exist for the usual reasons associated with our people who prefer to write the history of mighty and populous peoples already enriched with volumes of historical accounts and records. Thus while there are historical documents on other peoples of Igbo, for Obollo, it is the story of dearth of documents. However, it is within my historical concern that the rich history of this part of Igboland be adequately researched into, documented and preserved for the future generation. I do not hail from this part of Igboland but my historical background, interest and curiosity propelled me towards the acquisition of both oral and written information to put this material together. Geography The various Obollo communities comprising of Obollo Afor, Obollo Etiti, Obollo Eke, Obollo Orie and Obollo Nkwo are strategically situated at the regional bou

SEE HOW ANIOMA PEOPLE DRESS ON THEIR TRADITIONAL MARRIAGE THE ERA OF USING OUR TRADITIONAL MARRIAGE TO PROMOTE ATTIRES OF OTHER GROUPS IN NIGERIA IS GONE

SEE HOW ANIOMA PEOPLE DRESS ON THEIR TRADITIONAL MARRIAGE THE ERA OF USING OUR TRADITIONAL MARRIAGE TO PROMOTE ATTIRES OF OTHER GROUPS IN NIGERIA IS GONE Today is Saturday, conventionally set aside for marriage ceremonies. Awareness on how our Anioma brides and grooms attire themselves during their traditional marriage has fast spread and entrenched. We no longer promote other group's cultural attires because we want them to promote our own instead. I say many thanks to our Anioma cultural advocates on this day because our labours to preserve as well as promote the good cultures of our Anioma society have never been in vain. Noticeable now is that in   time of our traditional marriages, we costume ourselves in Akwa-Ocha which brings out our god-given beauty. A few moments after her traditional marriage in Umuodafe, Ibusa on December 28, inside the Agokei palatial home, I visited former Miss Amaka Thelma Agokei, the bride. I was rather late; but I met this beautiful bride t