Skip to main content

How Issele-Uku Kingdom United the Ogboli Families of Anioma in a Conference, Issues a Communique

 How Issele-Uku Kingdom United the Ogboli Families of Anioma in a Conference, Issues a Communique 


- Emeka Esogbue


The Anioma people are becoming more socially united as Ogboli Quarters in Anioma communities met recently in Issele-Uku and were hosted by Diokpa Okonkwo Nduka Nwajei, the Onishe of Issele-Uku and Okpalabisi of Ogboli Quarters. 


The Ogboli people in the Anioma communities of Issele-Uku, Ibusa,  Illah, Obior, Ogwashi-Uku, Akwukwu-Igbo, and Atuma Iga all came together to chart a socio-cultural course that will advance their well-being. 


After the meeting in which a communique was issued on the way forward for the Nshi (Nri) migrants, they promised to unite more among themselves and also unite more with their kit and kin from the present Anambra State. 


The Ogboli are migrants from Nishi (Nri Kingdom) in Anambra State. They are all related. Legends of these various communities show this relationship. 


Edini (of Ibusa) and Adaigbo (of Ogwashi-Uku) were siblings who arrived in their present communities to settle there in a single wave of primary movement. This is according to the Ibusa and Ogwashi-Uku legends. 


Adaigbo and Okolie Agu (Akwukwu-Igbo) were siblings and they bought and arrived at their present homesteads at the same time. This is according to the Akwukwu-Igbo legend which also holds Okolie Agu to be the younger sibling. However, by critical studies and analysis, Isichei, Mordi & Opone and Esogbue (this author) have all suggested in their documentation that Edini, Adaigbo, and Okolie Agu, might have left their Nishi (Nri) original home together with Adaigbo as the eldest. By ancestry,  Ogwasi-Uku, therefore remains the senior of the settlements. 


In Issele-Uku, the Ogboli were the original settlers as agreed by Akeh-Osu and Azomani in their works of history. 


The conference has come and gone but Leonard Azomani, clergy, author, and lawyer believes that it will make a learning experience for all. 


Indeed, the Ogboli ancestry is a kinship that binds Issele-Uku, Ibusa, Ogwashi-Uku, Akwukwu-Igbo, Atuma Iga, Obior, and Illah as people that share relationships.

Comments

Popular posts from this blog

DIAMOND JUBILEE AGE: 20 THINGS THE WORLD DOES NOT KNOW ABOUT FRED AJUDUA

DIAMOND JUBILEE AGE: 20 THINGS THE WORLD DOES NOT KNOW ABOUT FRED AJUDUA On January 21 2020, Pen Master paid Chief Fred Ajudua a scheduled visit at his Lagos-VGC Marble Dome Home, a large and imposing house sitting on a hill from where it vigorously engages public views and attention. On entering the house, Pen Master freely walked in and around, in the spirit of the love that always binds the people of Igbuzo. The man, Chief Fred Ajudua often described as the “Architect of Modern Ibusa” is unarguably one of the biggest fish in history to have come out of Ibusa even as it is said that nearly every Ibusa family has benefited from him one way or the other. Beyond what you know about him, there seems many sides you do not know. As the Igbuzo Chief celebrates his 60 th Year birthday, your Pen Master brings you the things you do not know about the highly influential Igbuzo Chief. Pen Master also dug into the Ajudua family photo depository all for your knowledge. Happy reading!

A SHORT HISTORY OF OBOLLO CLAN IN ENUGU STATE, NIGERIA

A SHORT HISTORY OF OBOLLO CLAN IN ENUGU STATE, NIGERIA By Emeka Esogbue Introduction Not many historical literatures on the Obollo people exist for the usual reasons associated with our people who prefer to write the history of mighty and populous peoples already enriched with volumes of historical accounts and records. Thus while there are historical documents on other peoples of Igbo, for Obollo, it is the story of dearth of documents. However, it is within my historical concern that the rich history of this part of Igboland be adequately researched into, documented and preserved for the future generation. I do not hail from this part of Igboland but my historical background, interest and curiosity propelled me towards the acquisition of both oral and written information to put this material together. Geography The various Obollo communities comprising of Obollo Afor, Obollo Etiti, Obollo Eke, Obollo Orie and Obollo Nkwo are strategically situated at the regional bou

SEE HOW ANIOMA PEOPLE DRESS ON THEIR TRADITIONAL MARRIAGE THE ERA OF USING OUR TRADITIONAL MARRIAGE TO PROMOTE ATTIRES OF OTHER GROUPS IN NIGERIA IS GONE

SEE HOW ANIOMA PEOPLE DRESS ON THEIR TRADITIONAL MARRIAGE THE ERA OF USING OUR TRADITIONAL MARRIAGE TO PROMOTE ATTIRES OF OTHER GROUPS IN NIGERIA IS GONE Today is Saturday, conventionally set aside for marriage ceremonies. Awareness on how our Anioma brides and grooms attire themselves during their traditional marriage has fast spread and entrenched. We no longer promote other group's cultural attires because we want them to promote our own instead. I say many thanks to our Anioma cultural advocates on this day because our labours to preserve as well as promote the good cultures of our Anioma society have never been in vain. Noticeable now is that in   time of our traditional marriages, we costume ourselves in Akwa-Ocha which brings out our god-given beauty. A few moments after her traditional marriage in Umuodafe, Ibusa on December 28, inside the Agokei palatial home, I visited former Miss Amaka Thelma Agokei, the bride. I was rather late; but I met this beautiful bride t