Skip to main content

EKUMEKU OF THE ANIOMA PEOPLE INVOLVED DIVISION OF LABOUR

 EKUMEKU OF THE ANIOMA PEOPLE INVOLVED DIVISION OF LABOUR


- Emeka Esogbue


Do you know that Ekumeku as carried out by the Anioma people characterized division of labour according to Anioma's erudite scholar from Obior community, Dr. Joseph Egwu and as published in Anioma Essence Magazine, a publication of the Organization For the Advancement of Anioma Culture (OFAAC)? 


With the Ekumeku Movement of the Anioma people, West Niger (1883 - 1914), the longest resistance to colonialism in Africa, the Anioma people struggled against the British imperial conquest of Southern Nigeria. For the first time in history, and since the existence of the people, the Anioma communities, hitherto disunited, became united by the Pan-Anioma Resistance against the British colonial conquest of Southern Nigeria with particular reference to Anioma territory. 


After the 19th century scramble for Africa, the British won what became Nigeria, and what they faced from African traditional rulers was resistance. However, Anioma stood markedly against the colonial intrusion and is seen as a case study of African resistance to colonialism being the longest colonial movement in Nigeria.


The interest of this author is that from scattered communities, the people of Anioma rose to become united in a common fight against the enemy, and division of labour among the various communities was applied to achieve this in the first and second Ekumeku which had some common features. The division of labour also had traditional specializations.


The Division of Labour/Roles Played by Various Communities


Communities that Provided Manpower for the Movement


1. Okpanam

2. Issele-Uku

3. Ezi

4. Obomkpa

5. Issele-Azagba

6. Issele-Mkpitime

7. Obior

8. IIlah

9. Ibusa

10. Ogwashi-Uku

11. Ashama

12. Ubulu Uku

13. Akumazi Umuocha


The Communities that Provided Necessary Information About the Movement of Royal Niger Company and the British Activities


1. Asaba

2. Illah


The Communities that Supplied Arms and Ammunition Such as Guns and Gun-powder and Food that Sustained the Movement


1. Igbodo

2. Umunede

3. Agbor

4. Ute Okpu; and

5. Owa


The Communities that Supplied Mystical Support Like Charms


1. Ugbolu

2. Ebu

3. Obomkpa

4. Ezi

5. Kwale

6. Aboh

7. Obiaruku

8. Isheagu


Where other Nigerian ethnic groups fell to imperialism within days and weeks, Anioma people according to Igbafe cultivated the spirit of communal individualism to confront the British. 


"Their ability to manipulate their Age Grade system and other associations in building an extensive network of communication throughout the whole of Anioma and even beyond presupposes a people whose national ethos is based on the high premium of loyalty, dedicated to a course of action, no matter its cost, honour, bravery, and integrity which have been internalized and consolidated in their myths, legends, proverbs, and typical pattern behaviour."

Comments

Popular posts from this blog

DIAMOND JUBILEE AGE: 20 THINGS THE WORLD DOES NOT KNOW ABOUT FRED AJUDUA

DIAMOND JUBILEE AGE: 20 THINGS THE WORLD DOES NOT KNOW ABOUT FRED AJUDUA On January 21 2020, Pen Master paid Chief Fred Ajudua a scheduled visit at his Lagos-VGC Marble Dome Home, a large and imposing house sitting on a hill from where it vigorously engages public views and attention. On entering the house, Pen Master freely walked in and around, in the spirit of the love that always binds the people of Igbuzo. The man, Chief Fred Ajudua often described as the “Architect of Modern Ibusa” is unarguably one of the biggest fish in history to have come out of Ibusa even as it is said that nearly every Ibusa family has benefited from him one way or the other. Beyond what you know about him, there seems many sides you do not know. As the Igbuzo Chief celebrates his 60 th Year birthday, your Pen Master brings you the things you do not know about the highly influential Igbuzo Chief. Pen Master also dug into the Ajudua family photo depository all for your knowledge. Happy reading!

A SHORT HISTORY OF OBOLLO CLAN IN ENUGU STATE, NIGERIA

A SHORT HISTORY OF OBOLLO CLAN IN ENUGU STATE, NIGERIA By Emeka Esogbue Introduction Not many historical literatures on the Obollo people exist for the usual reasons associated with our people who prefer to write the history of mighty and populous peoples already enriched with volumes of historical accounts and records. Thus while there are historical documents on other peoples of Igbo, for Obollo, it is the story of dearth of documents. However, it is within my historical concern that the rich history of this part of Igboland be adequately researched into, documented and preserved for the future generation. I do not hail from this part of Igboland but my historical background, interest and curiosity propelled me towards the acquisition of both oral and written information to put this material together. Geography The various Obollo communities comprising of Obollo Afor, Obollo Etiti, Obollo Eke, Obollo Orie and Obollo Nkwo are strategically situated at the regional bou

SEE HOW ANIOMA PEOPLE DRESS ON THEIR TRADITIONAL MARRIAGE THE ERA OF USING OUR TRADITIONAL MARRIAGE TO PROMOTE ATTIRES OF OTHER GROUPS IN NIGERIA IS GONE

SEE HOW ANIOMA PEOPLE DRESS ON THEIR TRADITIONAL MARRIAGE THE ERA OF USING OUR TRADITIONAL MARRIAGE TO PROMOTE ATTIRES OF OTHER GROUPS IN NIGERIA IS GONE Today is Saturday, conventionally set aside for marriage ceremonies. Awareness on how our Anioma brides and grooms attire themselves during their traditional marriage has fast spread and entrenched. We no longer promote other group's cultural attires because we want them to promote our own instead. I say many thanks to our Anioma cultural advocates on this day because our labours to preserve as well as promote the good cultures of our Anioma society have never been in vain. Noticeable now is that in   time of our traditional marriages, we costume ourselves in Akwa-Ocha which brings out our god-given beauty. A few moments after her traditional marriage in Umuodafe, Ibusa on December 28, inside the Agokei palatial home, I visited former Miss Amaka Thelma Agokei, the bride. I was rather late; but I met this beautiful bride t