Skip to main content

CHIEF WILLY IKOLODO LAID THE FOUNDATION FOR GOOD WORKS IN IBUSA COMMUNITY

CHIEF WILLY IKOLODO LAID THE FOUNDATION FOR GOOD WORKS IN IBUSA COMMUNITY
Chief Willy Ikolodo in Uwolo regalia

FAMILY PLANS POST-HUMUS HONOUR FOR THE LEGENDARY PHILANTHROPIST AND LATE UW
Chief Willy Ikolodo with his wives

OLO OF IBUSA

By Emeka Esogbue

"The kernel of truth is in Chief Willy Ikolodo, a leading protagonist in the social history of Ibusa".
- Pen Master

Many would agree that the history of philanthropism in Ibusa started with the foundation laid by him. Hence, the legend was Igbuzo and Igbuzo was him. 

In 2010, the Ibusa community in Delta State lost one of her greatest legendary  assets in history, the man who goes beyond the traits to establish true character of passion and honour; an enigma and an Igbuzo name that cannot be wished away and the first among equals in selfless service to Ibusa.

Hon High Chief Willy Ukadikebunazua Ikolodo was a man who believed in Ibusa and Ibusa people, a commander and exerciser of control over the community's affairs, one whose legacy many were to later ride on to become what they are today to the existent that the history of human and infrastructural development of Ibusa remains incomplete without his mention.

The Ibusa Politician, Lawmaker, Business Tycoon, Entreprenure  Philanthropist and Traditionalist hailed from Umuakue, Umuidinaisagba in Ibusa, Oshimili North Local Government Area of Delta State and till date, remained not only a proud son of that quarter of the community but the community at large. 

Ikolodo towered high above his contemporaries due to his love of the Ibusa community, devotion to the welfare of his compatriots and remarkable virtues and actions of a patriot possessed by him. Like one prominent Ibusa indigene said of the Ibusa Sage to Pen Master, "Ikolodo was the first to love his community". In his life and times, his Egbeda home was a behive of Ibusa activities for Ibusa indigenes as he was particularly, a man that hated to see loafing in Ibusa indigenes. Never was the gate shut against any  Ibusa son or daughter. It was not therefore unexpected that he established a number of companies with a sizeable percentage of workers being Ibusa indigenes. Amazingly, he found no name to name his building other than "The Ibusa House".

He established Patovilki Industrial Planners Limited which carries on the business of cleaning services with several branches across the nation. This company remains operational today. He would later move his employment of Ibusa indigenes further through a printing press, an annex that he situated in his Ibusa community to help the youths to become economically engaged. 

The late Ikolodo was not known for giving Ibusa fish but teaching them how to catch the fish. Hence, he, again established the Crusade Secondary Commercial School to add to the increase in the number of commercial schools in the community that was lacking at the time. The Ikolodo school became something of dearness in the community. 

Known for laying the foundation of selflessness in Ibusa, he contributed to infrastructural growth and development in the community in no small way. He single handedly built and donated a block of Six Classrooms to Omu Boys Primary School, a school that was incidentally Pen Master's Alma Matta. In the same vein, he built and donated the Nkwuaka Hall to Umuidinaisagba while also offering scholarships to indigent students in the community. 

A player in the policies and administration of Ibusa, not many will forget the roles positively played by him towards the emergence of the Obuzoship in the community. The foremost traditionalist introduced and established in Ibusa, the "Nmawu Umuisagba". All of his commitments did not go in vain in the heart of Ibusa as he was honored with the prestigious Uwolo of Ibusa and Asakwuludu Ajie of Ibusa. It was also an honour that materialised in his favour through his honest emergence as an honourable member of the Federal House of Representatives in 1983. After him, no  other Ibusa indigene has again occupied this position for now and Pen Master is fully aware of this. In 2017, Pen Master listed his donation of block of six classrooms in the list of "13 Selfless Gains of Ibusa from Ibusa" as authored by him. It was again listed in "Events in Ibusa History", published in Ibusa Community Development Union Event Magazine for the Gala/Award night while he also made the "List of Ibusa Demised Legends" which was published on the internet in series. 

On August 7, it will be exactly ten years of his demise and the family is set to mark the glorious passage of the Man of the People and leading protagonist in the history of Ibusa in an auspicious ceremony in Lagos.

Comments

Popular posts from this blog

DIAMOND JUBILEE AGE: 20 THINGS THE WORLD DOES NOT KNOW ABOUT FRED AJUDUA

DIAMOND JUBILEE AGE: 20 THINGS THE WORLD DOES NOT KNOW ABOUT FRED AJUDUA On January 21 2020, Pen Master paid Chief Fred Ajudua a scheduled visit at his Lagos-VGC Marble Dome Home, a large and imposing house sitting on a hill from where it vigorously engages public views and attention. On entering the house, Pen Master freely walked in and around, in the spirit of the love that always binds the people of Igbuzo. The man, Chief Fred Ajudua often described as the “Architect of Modern Ibusa” is unarguably one of the biggest fish in history to have come out of Ibusa even as it is said that nearly every Ibusa family has benefited from him one way or the other. Beyond what you know about him, there seems many sides you do not know. As the Igbuzo Chief celebrates his 60 th Year birthday, your Pen Master brings you the things you do not know about the highly influential Igbuzo Chief. Pen Master also dug into the Ajudua family photo depository all for your knowledge. Happy reading!

A SHORT HISTORY OF OBOLLO CLAN IN ENUGU STATE, NIGERIA

A SHORT HISTORY OF OBOLLO CLAN IN ENUGU STATE, NIGERIA By Emeka Esogbue Introduction Not many historical literatures on the Obollo people exist for the usual reasons associated with our people who prefer to write the history of mighty and populous peoples already enriched with volumes of historical accounts and records. Thus while there are historical documents on other peoples of Igbo, for Obollo, it is the story of dearth of documents. However, it is within my historical concern that the rich history of this part of Igboland be adequately researched into, documented and preserved for the future generation. I do not hail from this part of Igboland but my historical background, interest and curiosity propelled me towards the acquisition of both oral and written information to put this material together. Geography The various Obollo communities comprising of Obollo Afor, Obollo Etiti, Obollo Eke, Obollo Orie and Obollo Nkwo are strategically situated at the regional bou

SEE HOW ANIOMA PEOPLE DRESS ON THEIR TRADITIONAL MARRIAGE THE ERA OF USING OUR TRADITIONAL MARRIAGE TO PROMOTE ATTIRES OF OTHER GROUPS IN NIGERIA IS GONE

SEE HOW ANIOMA PEOPLE DRESS ON THEIR TRADITIONAL MARRIAGE THE ERA OF USING OUR TRADITIONAL MARRIAGE TO PROMOTE ATTIRES OF OTHER GROUPS IN NIGERIA IS GONE Today is Saturday, conventionally set aside for marriage ceremonies. Awareness on how our Anioma brides and grooms attire themselves during their traditional marriage has fast spread and entrenched. We no longer promote other group's cultural attires because we want them to promote our own instead. I say many thanks to our Anioma cultural advocates on this day because our labours to preserve as well as promote the good cultures of our Anioma society have never been in vain. Noticeable now is that in   time of our traditional marriages, we costume ourselves in Akwa-Ocha which brings out our god-given beauty. A few moments after her traditional marriage in Umuodafe, Ibusa on December 28, inside the Agokei palatial home, I visited former Miss Amaka Thelma Agokei, the bride. I was rather late; but I met this beautiful bride t